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Brahma Muhurta
Pre-dawn auspicious window
04:05 – 04:53
Roughly the 48-minute window ending 48 minutes before sunrise.
ब्रह्म मुहूर्त
Tithi, Nakshatra, Yoga, Karana and Vara with their end-times, plus the month and the Moon’s and Sun’s signs — computed for this city’s sunrise. Times after midnight use the traditional extended clock (e.g. 27:23 = 03:23 next morning).
The lunar day. It is set by how far the Moon has pulled ahead of the Sun — each 12 degrees of separation is one tithi. The tithi shapes which activities the tradition favours, and it ends at the time shown, when the next one begins.
Muhurta Chintamani — Tithi-prakaranam (Nanda/Bhadra/Jaya/Rikta/Purna tithi-types)Sidereal (Lahiri) ephemeris; anga end-times computed to the city’s actual sunrise. “Adhika maas” marks an intercalary lunar month (no solar sankranti within it).
Every time on this page is calculated from the actual positions of the Sun and Moon using the Swiss Ephemeris (the same high-precision astronomical engine used by professional astronomers), not from a printed almanac or a fixed table.
Significance and auspicious/inauspicious flags are drawn from classical texts (Muhurta Chintamani, Brihat Samhita, the Puranas and others) and cited inline — we never assert an effect a text does not state.
Pick your birth star and Moon-sign once — we’ll read today’s Tarabala and Chandrabala for you. Saved on this device only; never sent to our servers.
Pick what you’re planning. We check today’s panchang against the classical muhurta rule and show you the verdict, the best window, and the source.
| Window | Start | End | Type |
|---|---|---|---|
| Rahu Kala | 13:50 | 15:27 | inauspicious |
| Yamaghanda Kala | 07:19 | 08:57 | inauspicious |
| Gulika Kala | 08:57 | 10:34 | inauspicious |
Brahma Muhurta
ब्रह्म मुहूर्त
04:05 – 04:53
Pratah Sandhya
प्रातः सन्ध्या
04:36 – 05:41
Vijaya Muhurta
विजय मुहूर्त
14:22 – 15:14
Godhuli Muhurta
गोधूलि मुहूर्त
18:31 – 18:55
Sayahna Sandhya
सायाह्न सन्ध्या
18:43 – 19:48
Nishita Muhurta
निशीथ मुहूर्त
23:48 – 24:36
Amrita Kalam
Varjyam
वर्ज्यम्
11:07 – 12:38
The nakshatra-derived window the classics flag to avoid.
Dur Muhurtam 9
दुर्मुहूर्तम्
12:38 – 13:30
Weekday-keyed inauspicious sub-muhurta.
Dur Muhurtam 13
दुर्मुहूर्तम्
16:07 – 16:59
Weekday-keyed inauspicious sub-muhurta.
Source: Muhurta Chintamani; Dharma Sindhu. Sub-window arithmetic from sunrise + nakshatra position.
Surya Rashi
Mithuna#3
Surya Nakshatra
Punarvasu पुनर्वसु
Pada 1 of 4
Moon Pada Transitions Today
Source: Lahiri (Chitrapaksha) sidereal ephemeris. Pada arithmetic from nakshatra division into 4 equal arcs of 3° 20′ each.
Shaka Samvat
1948
Kilaka कीलक
Gujarati Samvat
2082
Vishvavasu विश्वावसु
| Position | Deity |
|---|---|
| Raja | Jupiter |
| Sasyadhipati | Jupiter |
Ashwini Gand Mool: perform Mool Shanti on the 27th day; ruled by Ketu.
Disha Shool
South दक्षिण
avoid
Source: Avoid travel toward this direction today
Nakshatra Shool
South दक्षिण
avoid
Source: Avoid travel toward this direction while today's nakshatra prevails
Chandra Vasa
East
Tamil Yoga
Siddha सिद्ध
auspicious
Source: Auspicious Tamil yoga
Favourable Janma Rashis Today
Mesha, Mithuna, Karka, Tula, Vrishchika, Kumbha
Chandrashtama (avoid): Kanya
| # | Janma Nakshatra | Tara | Quality |
|---|---|---|---|
| 1 | Ashwini | Janma जन्म | inauspicious |
| 2 | Bharani | Ati-Mitra अतिमित्र | auspicious |
| 3 | Krittika |
Ritu (Vedic)
Grishmaग्रीष्म
Ritu (Drik)
Grishmaग्रीष्म
Ayana
Uttarayanaउत्तरायण
Dinamana
13h 2m
Ratrimana
10h 58m
Madhyahna
12:12
Source: Suryasiddhanta. Dinamana = sunrise→sunset minutes; Madhyahna = local solar noon.
| Kaliyuga Year | 5127 |
| Kali Ahargana | 1872765 |
| Julian Day | 2461230.5 |
| Modified Julian Day | 61230 |
| Rata Die | 739806 |
| National Civil (Saka) | Ashadha 18, 1948 Shaka |
| National Nirayana (Saka) | Ashadha 25, 1948 Shaka |
| Lahiri Ayanamsha |
On Thursday, 9 July 2026, the Vedic calendar across Vijayawada carries a day of particular rhythmic quality. Dawn breaks at 5:41 AM in Vijayawada and dipping below the horizon at 6:43 PM, bringing 13 hours 2 minutes of daylight. The tithi is Navami of Krishna Paksha, and the nakshatra of the day is Ashwini. The reigning yoga is Sukarma, completing the core panchang signature for 2026-07-09. The Brahma Muhurta window for Vijayawada spans 4:05 AM to 4:53 AM — the hour the classics name as most favourable for study and sadhana.
Across Vijayawada, The Rahu Kala window falls between 1:50 PM and 3:27 PM — the period to avoid for new endeavours. Disha Shool today points South — the direction to avoid for new travel on Thursday per classical muhurta convention. On the auspicious side, the first favourable choghadiya is Shubh (5:41 AM–7:19 AM). Ashwini nakshatra is with Ketu as its ruling planet, making this a day shaped by both celestial timing and local geography.
The Moon's star-mansion — the patch of sky it sits in today, one of 27. Each nakshatra has its own temperament that classical texts use to judge what the day is good for.
Brihat Samhita — Nakshatra chapters (nakshatra qualities)A combined Sun-and-Moon measure (one of 27 nitya-yogas) — not the physical posture practice. A few yogas, such as Vyatipata and Vaidhriti, are best avoided; most are ordinary.
Muhurta Chintamani — Yoga enumeration (tyajya-yoga list, v. 33)Half of a tithi — each lunar day holds two karanas. One of them, Vishti (also called Bhadra), is treated as inauspicious; the rest are workable.
BPHS — Karana-jnana-vidhi (11 karanas including Vishti)The weekday and its ruling planet. Each day's planet colours which tasks the tradition recommends — e.g. Thursday (Jupiter) for auspicious beginnings.
Muhurta Chintamani — Vara-prakaranam (weekday lords)The lunar month. India uses two reckonings — Amanta (new-moon to new-moon) and Purnimanta (full-moon to full-moon) — so the name can differ by region. An 'Adhika' (extra) month is inserted to keep the lunar and solar years aligned.
Nirnaya Sindhu — Adhikamasa-nirnaya (intercalary month)The fortnight. Shukla is the waxing half (Moon growing toward full); Krishna is the waning half (toward the new moon).
Calendar definition
The zodiac sign the Moon occupies now. Together with your birth Moon-sign it drives Chandrabala — the Moon's day-to-day favourability for you.
Muhurta Chintamani — 2.4-2.5 (Chandrabala)| Abhijit Muhurta |
| 11:46 |
| 12:38 |
| auspicious |
अमृत कालम्
11:07 – 12:38
Source: Muhurta Chintamani; Nirnaya Sindhu. Sub-window arithmetic from sunrise + Surya nakshatra position at the city’s coordinates.
Source: Nirnaya Sindhu; Suryasiddhanta. Samvatsara from the 60-year Brihaspati cycle.
favourable
Source: Direction favored by today's moon position
Rahu Vasa
South दक्षिण
avoid
Source: Direction occupied by Rahu; avoid offerings facing here
Agnivasa
Akasha आकाश
neutral
Source: Agni's dwelling for homa-suitability assessment
Shiva Vasa
Bhojana भोजन
neutral
Source: Shiva's location for rudrabhisheka timing
Homahuti
Rahu राहु
avoid
Source: Khala planet: offering inauspicious (खलग्रह के मुख में होमाहुति शुभ नहीं होती)
Anandadi Yoga
Manasa मानस
favourable
Source: Auspicious day-yoga (Anandadi)
| Mitra मित्र |
| auspicious |
| 4 | Rohini | Vadha वध | inauspicious |
| 5 | Mrigashira | Sadhaka साधक | auspicious |
| 6 | Ardra | Pratyari प्रत्यरि | inauspicious |
| 7 | Punarvasu | Kshema क्षेम | auspicious |
| 8 | Pushya | Vipat विपत् | inauspicious |
| 9 | Ashlesha | Sampat सम्पत् | auspicious |
| 10 | Magha | Janma जन्म | inauspicious |
| 11 | Purva Phalguni | Ati-Mitra अतिमित्र | auspicious |
| 12 | Uttara Phalguni | Mitra मित्र | auspicious |
| 13 | Hasta | Vadha वध | inauspicious |
| 14 | Chitra | Sadhaka साधक | auspicious |
| 15 | Swati | Pratyari प्रत्यरि | inauspicious |
| 16 | Vishakha | Kshema क्षेम | auspicious |
| 17 | Anuradha | Vipat विपत् | inauspicious |
| 18 | Jyeshtha | Sampat सम्पत् | auspicious |
| 19 | Mula | Janma जन्म | inauspicious |
| 20 | Purva Ashadha | Ati-Mitra अतिमित्र | auspicious |
| 21 | Uttara Ashadha | Mitra मित्र | auspicious |
| 22 | Shravana | Vadha वध | inauspicious |
| 23 | Dhanishtha | Sadhaka साधक | auspicious |
| 24 | Shatabhisha | Pratyari प्रत्यरि | inauspicious |
| 25 | Purva Bhadrapada | Kshema क्षेम | auspicious |
| 26 | Uttara Bhadrapada | Vipat विपत् | inauspicious |
| 27 | Revati | Sampat सम्पत् | auspicious |
| # | Janma Rashi | House from Janma | Favourable |
|---|---|---|---|
| 1 | Mesha | 1 | yes |
| 2 | Vrishabha | 12 | no |
| 3 | Mithuna | 11 | yes |
| 4 | Karka | 10 | yes |
| 5 | Simha | 9 | no |
| 6 | Kanya | 8 | no |
| 7 | Tula | 7 | yes |
| 8 | Vrishchika | 6 | yes |
| 9 | Dhanu | 5 | no |
| 10 | Makara | 4 | no |
| 11 | Kumbha | 3 | yes |
| 12 | Meena | 2 | no |
Source: Muhurta Chintamani; Brihat Samhita. Tarabala uses the 9-cycle from janma-nakshatra to today’s nakshatra.
| # | Rashi | Start | End |
|---|---|---|---|
| 3 | Mithuna मिथुन | 05:41 | 06:21 |
| 4 | Karka कर्क | 06:21 | 08:31 |
| 5 | Simha सिंह | 08:31 | 10:36 |
| 6 | Kanya कन्या | 10:36 | 12:41 |
| 7 | Tula तुला | 12:41 | 14:51 |
| 8 | Vrishchika वृश्चिक | 14:51 | 17:06 |
| 9 | Dhanu धनु | 17:06 | 19:11 |
| 10 | Makara मकर | 19:11 | 21:01 |
| 11 | Kumbha कुम्भ | 21:01 | 22:41 |
| 12 | Meena मीन | 22:41 | 24:16 |
| 1 | Mesha मेष | 24:16 | 02:01 |
| 2 | Vrishabha वृषभ | 02:01 | 04:01 |
| 3 | Mithuna मिथुन | 04:01 | 05:41 |
| # | Label | Start | End | Quality |
|---|---|---|---|---|
| 1 | Shubha शुभ | 05:41 | 06:33 | auspicious |
| 2 | Roga रोग | 06:33 | 07:26 | inauspicious |
| 3 | Mrityu मृत्यु | 07:26 | 08:18 | inauspicious |
| 4 | Agni अग्नि | 08:18 | 09:10 | inauspicious |
| 5 | Raja राज | 09:10 | 10:02 | inauspicious |
| 6 | Chora चोर | 10:02 | 10:54 | inauspicious |
| 7 | Shubha शुभ | 10:54 | 11:46 | auspicious |
| 8 | Roga रोग | 11:46 | 12:38 | inauspicious |
| 9 | Mrityu मृत्यु | 12:38 | 13:30 | inauspicious |
| 10 | Agni अग्नि | 13:30 | 14:22 | inauspicious |
| 11 | Raja राज | 14:22 | 15:14 | inauspicious |
| 12 | Chora चोर | 15:14 | 16:07 | inauspicious |
| 13 | Shubha शुभ | 16:07 | 16:59 | auspicious |
| 14 | Roga रोग | 16:59 | 17:51 | inauspicious |
| 15 | Mrityu मृत्यु | 17:51 | 18:43 | inauspicious |
Source: Muhurta Chintamani; Nirnaya Sindhu.
| 24.2275° |
Derived from the day’s Julian Day and the Lahiri ayanamsha.