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Brahma Muhurta
Pre-dawn auspicious window
05:46 – 06:34
Roughly the 48-minute window ending 48 minutes before sunrise.
ब्रह्म मुहूर्त
Tithi, Nakshatra, Yoga, Karana and Vara with their end-times, plus the month and the Moon’s and Sun’s signs — computed for this city’s sunrise. Times after midnight use the traditional extended clock (e.g. 27:23 = 03:23 next morning).
The lunar day. It is set by how far the Moon has pulled ahead of the Sun — each 12 degrees of separation is one tithi. The tithi shapes which activities the tradition favours, and it ends at the time shown, when the next one begins.
Every time on this page is calculated from the actual positions of the Sun and Moon using the Swiss Ephemeris (the same high-precision astronomical engine used by professional astronomers), not from a printed almanac or a fixed table.
Significance and auspicious/inauspicious flags are drawn from classical texts (Muhurta Chintamani, Brihat Samhita, the Puranas and others) and cited inline — we never assert an effect a text does not state.
Pick your birth star and Moon-sign once — we’ll read today’s Tarabala and Chandrabala for you. Saved on this device only; never sent to our servers.
Pick what you’re planning. We check today’s panchang against the classical muhurta rule and show you the verdict, the best window, and the source.
| Window | Start | End | Type |
|---|---|---|---|
| Rahu Kala | 15:26 | 16:46 | inauspicious |
| Yamaghanda Kala | 10:03 | 11:24 | inauspicious |
| Gulika Kala | 12:44 | 14:05 | inauspicious |
Brahma Muhurta
ब्रह्म मुहूर्त
05:46 – 06:34
Pratah Sandhya
प्रातः सन्ध्या
06:17 – 07:22
Vijaya Muhurta
विजय मुहूर्त
14:32 – 15:15
Godhuli Muhurta
गोधूलि मुहूर्त
17:55 – 18:19
Sayahna Sandhya
सायाह्न सन्ध्या
18:07 – 19:12
Nishita Muhurta
निशीथ मुहूर्त
24:20 – 01:08
Amrita Kalam
Varjyam
वर्ज्यम्
06:31 – 08:18
The nakshatra-derived window the classics flag to avoid.
Dur Muhurtam 4
दुर्मुहूर्तम्
09:31 – 10:14
Weekday-keyed inauspicious sub-muhurta.
Dur Muhurtam 9
दुर्मुहूर्तम्
13:06 – 13:49
Weekday-keyed inauspicious sub-muhurta.
Source: Muhurta Chintamani; Dharma Sindhu. Sub-window arithmetic from sunrise + nakshatra position.
Surya Rashi
Dhanu#9
Surya Nakshatra
Purva Ashadha पूर्वाषाढा
Pada 3 of 4
Moon Pada Transitions Today
Source: Lahiri (Chitrapaksha) sidereal ephemeris. Pada arithmetic from nakshatra division into 4 equal arcs of 3° 20′ each.
Shaka Samvat
1949
Saumya सौम्य
Gujarati Samvat
2083
Parabhava पराभव
| Position | Deity |
|---|---|
| Raja | Mercury |
| Sasyadhipati | Saturn |
Jyeshtha Gand Mool: Mool Shanti advised; junction of Vrishchika-Dhanu.
Disha Shool
North उत्तर
avoid
Source: Avoid travel toward this direction today
Nakshatra Shool
East पूर्व
avoid
Source: Avoid travel toward this direction while today's nakshatra prevails
Chandra Vasa
North
Tamil Yoga
Mushala मुसल
inauspicious
Source: Inauspicious Tamil yoga -- avoid new ventures
Favourable Janma Rashis Today
Vrishabha, Mithuna, Kanya, Vrishchika, Makara, Kumbha
Chandrashtama (avoid): Mesha
| # | Janma Nakshatra | Tara | Quality |
|---|---|---|---|
| 1 | Ashwini | Ati-Mitra अतिमित्र | auspicious |
| 2 | Bharani | Mitra मित्र | auspicious |
| 3 |
Ritu (Vedic)
Hemantaहेमन्त
Ritu (Drik)
Hemantaहेमन्त
Ayana
Dakshinayanaदक्षिणायन
Dinamana
10h 44m
Ratrimana
13h 16m
Madhyahna
12:44
Source: Suryasiddhanta. Dinamana = sunrise→sunset minutes; Madhyahna = local solar noon.
| Kaliyuga Year | 5128 |
| Kali Ahargana | 1872945 |
| Julian Day | 2461410.5 |
| Modified Julian Day | 61410 |
| Rata Die | 739986 |
| National Civil (Saka) | Pausha 15, 1948 Shaka |
| National Nirayana (Saka) | Pausha 21, 1948 Shaka |
| Lahiri Ayanamsha |
On Tuesday, the 5th of January 2027, the Vedic calendar for those in Ahmedabad carries a day of particular rhythmic quality. The morning light begins at 7:22 AM and dipping below the horizon at 6:07 PM, bringing 10 hours 44 minutes of daylight. The tithi is Trayodashi of the Krishna fortnight, and the nakshatra of the day is Jyeshtha. Yoga for the day is Ganda, completing the core panchang signature for 2027-01-05. Pre-dawn, from 5:46 AM to 6:34 AM, is Brahma Muhurta: the period the Vedic tradition reserves for prayer, meditation, and study.
For those in Ahmedabad, From 3:26 PM to 4:46 PM Rahu Kala is in force — the period to avoid for new endeavours. On Tuesday the Disha Shool (directional affliction) is North; the classical recommendation is to delay North-facing departures. On the auspicious side, Labh (11:24 AM–12:44 PM) is the top-quality choghadiya of the day. Jyeshtha nakshatra is governed by Mercury, grounding the cosmic calendar in the rhythms of this specific place and time.
The Moon's star-mansion — the patch of sky it sits in today, one of 27. Each nakshatra has its own temperament that classical texts use to judge what the day is good for.
Brihat Samhita — Nakshatra chapters (nakshatra qualities)A combined Sun-and-Moon measure (one of 27 nitya-yogas) — not the physical posture practice. A few yogas, such as Vyatipata and Vaidhriti, are best avoided; most are ordinary.
Muhurta Chintamani — Yoga enumeration (tyajya-yoga list, v. 33)Half of a tithi — each lunar day holds two karanas. One of them, Vishti (also called Bhadra), is treated as inauspicious; the rest are workable.
BPHS — Karana-jnana-vidhi (11 karanas including Vishti)The weekday and its ruling planet. Each day's planet colours which tasks the tradition recommends — e.g. Thursday (Jupiter) for auspicious beginnings.
Muhurta Chintamani — Vara-prakaranam (weekday lords)The lunar month. India uses two reckonings — Amanta (new-moon to new-moon) and Purnimanta (full-moon to full-moon) — so the name can differ by region. An 'Adhika' (extra) month is inserted to keep the lunar and solar years aligned.
Nirnaya Sindhu — Adhikamasa-nirnaya (intercalary month)The fortnight. Shukla is the waxing half (Moon growing toward full); Krishna is the waning half (toward the new moon).
Calendar definition
The zodiac sign the Moon occupies now. Together with your birth Moon-sign it drives Chandrabala — the Moon's day-to-day favourability for you.
Muhurta Chintamani — 2.4-2.5 (Chandrabala)Sidereal (Lahiri) ephemeris; anga end-times computed to the city’s actual sunrise. “Adhika maas” marks an intercalary lunar month (no solar sankranti within it).
| Abhijit Muhurta |
| 12:23 |
| 13:06 |
| auspicious |
अमृत कालम्
13:41 – 15:28
Source: Muhurta Chintamani; Nirnaya Sindhu. Sub-window arithmetic from sunrise + Surya nakshatra position at the city’s coordinates.
Source: Nirnaya Sindhu; Suryasiddhanta. Samvatsara from the 60-year Brihaspati cycle.
favourable
Source: Direction favored by today's moon position
Rahu Vasa
North उत्तर
avoid
Source: Direction occupied by Rahu; avoid offerings facing here
Agnivasa
Prithvi पृथ्वी
favourable
Source: Agni's dwelling for homa-suitability assessment
Shiva Vasa
Krida क्रीडा
avoid
Source: Shiva's location for rudrabhisheka timing
Homahuti
Ketu केतु
avoid
Source: Khala planet: offering inauspicious (खलग्रह के मुख में होमाहुति शुभ नहीं होती)
Anandadi Yoga
Mudgara मुद्गर
avoid
Source: Inauspicious day-yoga (Anandadi) -- avoid new ventures
| Krittika |
| Vadha वध |
| inauspicious |
| 4 | Rohini | Sadhaka साधक | auspicious |
| 5 | Mrigashira | Pratyari प्रत्यरि | inauspicious |
| 6 | Ardra | Kshema क्षेम | auspicious |
| 7 | Punarvasu | Vipat विपत् | inauspicious |
| 8 | Pushya | Sampat सम्पत् | auspicious |
| 9 | Ashlesha | Janma जन्म | inauspicious |
| 10 | Magha | Ati-Mitra अतिमित्र | auspicious |
| 11 | Purva Phalguni | Mitra मित्र | auspicious |
| 12 | Uttara Phalguni | Vadha वध | inauspicious |
| 13 | Hasta | Sadhaka साधक | auspicious |
| 14 | Chitra | Pratyari प्रत्यरि | inauspicious |
| 15 | Swati | Kshema क्षेम | auspicious |
| 16 | Vishakha | Vipat विपत् | inauspicious |
| 17 | Anuradha | Sampat सम्पत् | auspicious |
| 18 | Jyeshtha | Janma जन्म | inauspicious |
| 19 | Mula | Ati-Mitra अतिमित्र | auspicious |
| 20 | Purva Ashadha | Mitra मित्र | auspicious |
| 21 | Uttara Ashadha | Vadha वध | inauspicious |
| 22 | Shravana | Sadhaka साधक | auspicious |
| 23 | Dhanishtha | Pratyari प्रत्यरि | inauspicious |
| 24 | Shatabhisha | Kshema क्षेम | auspicious |
| 25 | Purva Bhadrapada | Vipat विपत् | inauspicious |
| 26 | Uttara Bhadrapada | Sampat सम्पत् | auspicious |
| 27 | Revati | Janma जन्म | inauspicious |
| # | Janma Rashi | House from Janma | Favourable |
|---|---|---|---|
| 1 | Mesha | 8 | no |
| 2 | Vrishabha | 7 | yes |
| 3 | Mithuna | 6 | yes |
| 4 | Karka | 5 | no |
| 5 | Simha | 4 | no |
| 6 | Kanya | 3 | yes |
| 7 | Tula | 2 | no |
| 8 | Vrishchika | 1 | yes |
| 9 | Dhanu | 12 | no |
| 10 | Makara | 11 | yes |
| 11 | Kumbha | 10 | yes |
| 12 | Meena | 9 | no |
Source: Muhurta Chintamani; Brihat Samhita. Tarabala uses the 9-cycle from janma-nakshatra to today’s nakshatra.
| # | Rashi | Start | End |
|---|---|---|---|
| 9 | Dhanu धनु | 07:22 | 08:07 |
| 10 | Makara मकर | 08:07 | 09:52 |
| 11 | Kumbha कुम्भ | 09:52 | 11:27 |
| 12 | Meena मीन | 11:27 | 12:57 |
| 1 | Mesha मेष | 12:57 | 14:37 |
| 2 | Vrishabha वृषभ | 14:37 | 16:37 |
| 3 | Mithuna मिथुन | 16:37 | 18:47 |
| 4 | Karka कर्क | 18:47 | 21:02 |
| 5 | Simha सिंह | 21:02 | 23:17 |
| 6 | Kanya कन्या | 23:17 | 01:27 |
| 7 | Tula तुला | 01:27 | 03:42 |
| 8 | Vrishchika वृश्चिक | 03:42 | 05:57 |
| 9 | Dhanu धनु | 05:57 | 07:22 |
| # | Label | Start | End | Quality |
|---|---|---|---|---|
| 1 | Roga रोग | 07:22 | 08:05 | inauspicious |
| 2 | Mrityu मृत्यु | 08:05 | 08:48 | inauspicious |
| 3 | Agni अग्नि | 08:48 | 09:31 | inauspicious |
| 4 | Raja राज | 09:31 | 10:14 | inauspicious |
| 5 | Chora चोर | 10:14 | 10:57 | inauspicious |
| 6 | Shubha शुभ | 10:57 | 11:40 | auspicious |
| 7 | Roga रोग | 11:40 | 12:23 | inauspicious |
| 8 | Mrityu मृत्यु | 12:23 | 13:06 | inauspicious |
| 9 | Agni अग्नि | 13:06 | 13:49 | inauspicious |
| 10 | Raja राज | 13:49 | 14:32 | inauspicious |
| 11 | Chora चोर | 14:32 | 15:15 | inauspicious |
| 12 | Shubha शुभ | 15:15 | 15:58 | auspicious |
| 13 | Roga रोग | 15:58 | 16:41 | inauspicious |
| 14 | Mrityu मृत्यु | 16:41 | 17:24 | inauspicious |
| 15 | Agni अग्नि | 17:24 | 18:07 | inauspicious |
Source: Muhurta Chintamani; Nirnaya Sindhu.
| 24.2344° |
Derived from the day’s Julian Day and the Lahiri ayanamsha.
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