न्यूयॉर्क में त्योहार कैलेंडर, अप्रैल 2026 · kundlit
न्यूयॉर्क में त्योहार कैलेंडर, अप्रैल 2026
इस महीने का हर वैदिक त्योहार, एकादशी, पूर्णिमा, अमावस्या और संक्रांति — पंचांग इंजन से लाइव गणना, दुर्लभता के हिसाब से बँटा, प्रमाण सहित। 77 कार्यक्रम: 0 बड़े, 34 मध्यम, 43 आवर्ती।
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
शुक्र · अप्रैल 17
अमावस्या
Amavasya
मध्यम20:11 – 17:21amavasyanew_moonpitru
New moon, powerful for Tantric practices and pitru karma
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Skanda Purana — Yamadvitiya-vrata-mahatmya, section on Yamadvitiya (Sankshipta ed., lines 56651-56700) — 'कार्तिक शुक्लकी द्वितीयाको यमुनाजीमें स्नान ... यमलोकका दर्शन नहीं करता'Yamuna feeds her brother Yama on Kartika-shukla Dvitiya — origin of Bhratri-dvitiya / Bhai Dooj.
रवि · अप्रैल 19
अक्षय तृतीया
Akshaya Tritiya
मध्यम10:49 – 07:28festivalvishnulakshmidana
Vaishakha Shukla Tritiya -- considered an akshaya (undiminishing) tithi on which any meritorious action yields perpetual fruit. Cited in the Bhavishya Purana and the Skanda Purana, the day marks the descent of Ganga to earth, the birth of Parashurama, and the beginning of the Treta Yuga. Traditionally observed with gold purchases, dana, and the opening of the Badrinath temple doors.
Muhurta Chintamani — Shubhashubha-prakarana, Sarvarthasiddhi-yoga chakra, verses 28-29Sarvarthasiddhi yoga listing — Pushya on any vara is auspicious; Friday-Pushya inherits the general benefit.
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
बुध · अप्रैल 29
हस्त बुधवार
Hasta Wednesday
मध्यम22:36 – 24:16craftsmanshipmoonmercury
Craftsmanship and skill, Moon nakshatra + Mercury day
Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Muhurta Chintamani — Shubhashubha-prakaranam, verse 6 (Friday-tithi adhama/uttama enumeration -- Shukrawar establishes the vara framework)
'Yam, Vishvedeva, Chandra, Brahma, Guru, Chandra, Indra, Jala, Sarpa, Agni, Surya, Bhumi, Rudra, Brahma, Varuna, Ganesha, Rudra, Kubera, Vishvakarma, Mitra...' -- Rudra is named twice (yoga 13 Vyaghata and yoga 20 Shiva); the Shiva-Yoga at index 20 derives its name from this lordship.
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Indra is named among the 27 nitya-yogas; classical muhurta treats Indra-yoga as auspicious for leadership and power karyas.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
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Skanda Purana — Pitri-kalpa / Tithi-pravachana, amavasya definition section'Yogon mein vyatipata, nakshatron mein shravana, tithiyon mein amavasya aur purnima tatha sankranti-kala -- ye sab dana-karma mein pavitra mane gaye hain.' Amavasya named first among agnishvattadi pitarana priya tithis.
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
Narada Purana — Purvabhaga, Dvitiya-vrata section (Ashunyashayana-vrata), month-wise Dvitiya-vrata (Sankshipta ed., lines 65701-65750) — 'अशुन्यशयन ... चन्द्रमाके लिये अर्घ्यदान'Shravana-Krishna Dvitiya = Ashunyashayana-vrata to Vishnu-Lakshmi with chandra-arghya; Kartika-shukla Dvitiya = Yamadvitiya.
Defines the tithi as akshaya (undiminishing) — a single Tritiya-vrata done with vidhi yields the phala of all month-wise Tritiya-vratas combined.
Skanda Purana — Akshaya-Tritiya-mahatmya (Treta-yugadi tithi), Akshaya-tritiya section (Sankshipta ed., lines 65101-65150) — 'यह अक्षय तृतीया इस पृथ्वीपर प्रसिद्ध होगी ... जो मनुष्य पितरोंके उद्देश्यसे अक्षय तृतीयाको श्राद्ध करते हैं, उनका किया हुआ वह श्राद्ध अक्षय'Establishes the Treta-yugadi character — any meritorious karma (snana, dana, shraddha, gold purchase) on this day yields perpetual fruit.
Narada Purana — Purvabhaga, Prathama-pada (vara-nakshatra-yoga, Vishnu-snana section), lines 7501-7550 — 'सोमवार-श्रवण, हस्त-बृहस्पति, बुधअष्टमी ... पवित्र दिनों'Lists Monday-Shravana, Monday-Rohini and other moon-nakshatra pairings as auspicious for Vishnu-snana; Rohini being Chandra's beloved nakshatra makes Monday-Rohini supreme.
Muhurta Chintamani — Shubhashubha Prakarana (Sarvarthasiddhi-yoga enumeration), verses 28-29 (Pyarelal Mishra Hindi ed., lines 907-927) — 'सोमवार को श्रवण, रोहिणी, मृगशिरा, पुष्य, अनुराधा ... सर्वार्थसिद्धियोग'Monday + Rohini explicitly listed in the Sarvarthasiddhi-yoga combination.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
— Nakshatra-prakaranam
, verse 11 (nakshatra-svami enumeration: Mrigashira-svami = Mangala) and verses 18-19 (Mrigashira as chara nakshatra for yatra/hasti works)
Narada Purana — Purvabhaga (siddhi-yoga and vara-nakshatra prakarana), verses ~242 (Tuesday + Ashwini-bharani-kritika set; Mrigashira appears in adjacent Monday-siddhi list -- amplified Mars-energy on Mars-vara)
Linga Purana — Mahalaya / Ardra-Chaturdashi section, verses 16-18 (Ardra + Chaturdashi punyatama)Ardra-nakshatra yoga is praised as Rudra's punyatama kala; the rule borrows the Ardra-Rudra deity link.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
Muhurta Chintamani — Yatra-prakaranam (kala-vichara), verses 10-11Vara-nakshatra direction/time prohibitions; Punarvasu+Guru is not in the niṣiddha set.
Pushya listed in the akula (universally auspicious) set; Ashtami is the chaturthi-ashtami-chaturdashi-dvadashi kula tithi list, making the pair a 'kula + akula' balance-yoga of rare auspiciousness.
Narada Purana — Purvabhaga, Vishnu-snapana-yoga section, opening of Vishnu-snapana yoga listAmong the 'budha-ashtami' and Pushya-yoga days listed as supreme for divine bathing; establishes Pushya-Ashtami as a Vishnu-puja yoga.
, verses 242-244 (siddha-yoga set)
Muhurta Chintamani — Shubhashubha-prakaranam, verse 6 (Friday-tithi adhama/uttama enumeration -- Shukrawar establishes the vara framework)
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
Muhurta Chintamani — Shubhashubha Prakarana, Yamaghanta-yoga, verse 6 (Pyarelal Mishra ed., lines 666-694)Magha + Sunday = Yamaghanta-yoga; vivarjya in auspicious work, avashya-varjya in yatra; redirected here to pitru-karma per popular kalanirnaya.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
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Muhurta Chintamani — Nakshatra-prakarana (Tripushkar-yoga lakshana), verse 50 (Pyarelal Mishra Hindi ed., lines 2076-2099) — 'भद्रातिथी रविजभूतनयार्कवारे ... त्रैपुष्करो भवति'Triples the fruit of any karma done within it.
Narada Purana — Purvabhaga, Jyotish-prakarana (Anandadi 28-yoga catalogue), lines 42101-42150 — 'बुधवारको हस्तसे ... आनन्द, कालदण्ड ...' (Anandadi yoga reckoning)Anandadi-yoga catalogue starts Wednesday from Hasta nakshatra — establishes Wednesday + Hasta as the canonical 'Ananda' yoga seed-pairing.
Muhurta Chintamani — Yatra-prakarana (vara-nakshatra prescriptions), verse 11 (Pyarelal Mishra Hindi ed., lines 5733-5757) — 'सर्वकाले शुभा ... हरिहस्तपुष्यशक्षिभिः'Hasta is grouped with Hari (Shravana), Pushya, Ashwini as 'shubha at all times' — strongest with Mercury's day for skill-work.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
