साल का हर वैदिक त्योहार, एकादशी, पूर्णिमा, अमावस्या और संक्रांति — पंचांग इंजन से लाइव गणना, दुर्लभता के हिसाब से बँटा, प्रमाण सहित। 993 कार्यक्रम: 1 बड़े, 393 मध्यम, 599 आवर्ती।
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
बुध · जन 03
सिद्ध योग
Siddha Yoga
नियमित17:11 – 19:48siddhiauspicious
Accomplishment yoga, good for important beginnings
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Narada Purana — Uttarardha, 27-Yoga prakaranam, varjya-ghatika enumeration (verse 204-210 segment)Specifies the first 9 ghatikas of Ganda yoga as completely avoidable.
सोम · जन 08
द्वादशी
Dwadashi
नियमित24:46 – 23:59dwadashivishnuparana
Parana (breaking Ekadashi fast) and Vishnu worship
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
गुरु · जन 11
अमावस्या
Amavasya
मध्यम20:11 – 17:27amavasyanew_moonpitru
New moon, powerful for Tantric practices and pitru karma
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
शुक्र · जन 12
सिद्ध योग
Siddha Yoga
नियमित17:27 – 14:23siddhiauspicious
Accomplishment yoga, good for important beginnings
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
सोम · जन 15
मकर संक्रान्ति
Makar Sankranti
मध्यम13:31 – 21:48sankrantifestivalsuryadana
Sun enters Makara (Capricorn), marking Uttarayana -- the northward journey of the sun. Most auspicious Sankranti. Dana, snana in sacred rivers, and tila-gur offerings are prescribed. Ganga snan on this day destroys all sins.
Narada Purana — Purvabhaga, Sankranti-punyakala-varnana, Makara-sankranti punya-kala (sankshipta ed., around lines 14751-14800)Makara-sankranti = Uttarayana-sankrama; purva 40 ghadi + para 30 ghadi prescribed for snana-dana.
सोम · जन 15
संक्रान्ति
Sankranti
मध्यम13:31 – 21:48sankrantisuryasnanadana
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Narada Purana — Uttarardha, Tithi-vara-nakshatra siddhi-yoga prakaranam, verses 242-244 (Bhrigu/Revati pair)'Brihaspati-vara ko Pushya, Shukra-vara ko Revati aur Shanivara ko Rohini ho to siddhi-yoga hota hai.' Revati's completion significance on Buddha-vara (Mercury-day for Mercury's exaltation sign Kanya-bordering Revati) follows the same vara-nakshatra mela principle.
Muhurta Chintamani — Shubhashubha-prakaranam (vara-nakshatra mrityu-yoga chart), verse 5Revati is the Wednesday dagdha-nakshatra in some traditions but is universally treated as the completion-nakshatra; the present rule reflects the latter usage.
Muhurta Chintamani — Shubhashubha Prakarana, Anandadi-yoga enumeration, verses 23-24 (Pyarelal Mishra ed., lines 825-851)Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Narada Purana — Purvabhaga, Anandadi-yoga prakarana, verse 236 onward (28-yoga enumeration)Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Muhurta Chintamani — Shubhashubha Prakarana, Nitya-yoga (27 yogas) enumeration, verses 23-24 + 26 (Pyarelal Mishra ed., lines 825-851 and lines 863-905)Indra is named among the 27 nitya-yogas; classical muhurta treats Indra-yoga as auspicious for leadership and power karyas.
सोम · जन 22
द्वादशी
Dwadashi
नियमित19:27 – 19:52dwadashivishnuparana
Parana (breaking Ekadashi fast) and Vishnu worship
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Nakshatra-prakarana (mahapata and tyajya-yoga), verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — 'व्यतिपातवैधृति ... शान्तितः'Lists vyatipata, vaidhriti, vajra, yamaghanta, dagdha as inauspicious yogas for jani (birth) and shubha-karma.
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Narada Purana — Purvabhaga, Jyotish-prakarana (27 yoga-svami enumeration; ninda-yoga catalogue), verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portionsVishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
Padma Purana — Srishti-khanda, Tirtha-snana-mahatmya (Magha-snana), Sankramana / Purnima shraddha enumeration (Gita Press Series 44, lines 6351-6400) — 'माघकी पूर्णिमा तथा भाद्रपदकी त्रयोदशी ... श्राद्धका अनुष्ठान'Magha Purnima listed among yugadi tithis; sacred for shraddha and snana along with Krittika-Mahatithi and Vaisakha-Tritiya.
Skanda Purana — Magha-snana-mahatmya (Manvantaradi tithi enumeration), Manvantaradi-tithi listing (Sankshipta ed., lines 16651-16700) — 'माघकी पूर्णिमा ... मन्वन्तरकी आदि तिथियाँ'; also Narada Sankshipta lines 78951-79000 'माघ मासमें निरन्तर गङ्गा-स्नान'Magha Purnima as Manvantaradi tithi (Akshaya-dana); Magha-snana confers supreme punya — extended bath culminating on Magha Purnima.
गुरु · जन 25
गुरु पुष्य योग
Guru Pushya Yoga
मध्यम08:16 – 10:28pushyaauspiciousgururare
Supreme yoga for spiritual initiation and starting education. Also known as Guru Pushya Amrit Yoga since Thursday + Pushya is inherently an Amrit Siddhi combination
Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
Muhurta Chintamani — Shubhashubha-prakaranam, verses 23-29 (Anandadi yoga / Sarvartha-siddhi / Amrita-siddhi enumeration)The 7-vara amrita-siddhi mapping is given as part of the wider Anandadi-27 yoga corpus and the sarvartha-siddhi enumeration.
Narada Purana — Purvabhaga, Pratham Pada (yoga-prakarana), verses 242-244 (sarvartha-siddhi-yoga -- same vara-nakshatra pairs)
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
शुक्र · जन 26
सिद्ध योग
Siddha Yoga
नियमित23:24 – 01:20siddhiauspicious
Accomplishment yoga, good for important beginnings
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Narada Purana — Purvabhaga, Jyotish-prakarana (Anandadi 28-yoga catalogue), lines 42101-42150 — 'बुधवारको हस्तसे ... आनन्द, कालदण्ड ...' (Anandadi yoga reckoning)Anandadi-yoga catalogue starts Wednesday from Hasta nakshatra — establishes Wednesday + Hasta as the canonical 'Ananda' yoga seed-pairing.
Muhurta Chintamani — Yatra-prakarana (vara-nakshatra prescriptions), verse 11 (Pyarelal Mishra Hindi ed., lines 5733-5757) — 'सर्वकाले शुभा ... हरिहस्तपुष्यशक्षिभिः'Hasta is grouped with Hari (Shravana), Pushya, Ashwini as 'shubha at all times' — strongest with Mercury's day for skill-work.
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
बुध · फ़र 07
सिद्ध योग
Siddha Yoga
नियमित16:07 – 14:02siddhiauspicious
Accomplishment yoga, good for important beginnings
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
Magha Shukla Panchami -- dedicated to Sarasvati, the goddess of learning, music, and the arts. Yellow garments are worn to greet the onset of spring (vasanta). The day is auspicious for vidyarambha (initiation into letters) for young children and for the worship of books and musical instruments. The Devi Bhagavata Purana describes Sarasvati's manifestation on this tithi.
Muhurta Chintamani — Shubhashubha-prakarana, Shunyatithi-chakra, verse 10Masa-wise shunya tithis enumerated; 4/9/14 (Rikta tithis) fall in the shunya set and Tuesday compounds the void.
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Supreme yoga for spiritual initiation and starting education. Also known as Guru Pushya Amrit Yoga since Thursday + Pushya is inherently an Amrit Siddhi combination
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
गुरु · मार्च 07
द्वादशी
Dwadashi
नियमित04:14 – 01:20dwadashivishnuparana
Parana (breaking Ekadashi fast) and Vishnu worship
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
रवि · मार्च 10
अमावस्या
Amavasya
मध्यम18:18 – 14:30amavasyanew_moonpitru
New moon, powerful for Tantric practices and pitru karma
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
शुक्र · मार्च 15
मीन संक्रान्ति
Meena Sankranti
मध्यम11:45 – 23:34sankrantisurya
Sun enters Meena (Pisces), the last rashi before the new solar year. Sacred bath and charity are prescribed.
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha-prakaranam, verses 28-29 (Sarvartha-siddhi-yoga list)MC enumerates auspicious nakshatra-vara pairs; Pushya is paired with its lord Mercury (Buddha) in the budha-anuradha and budha-rohini sets, and Wed-Pushya falls in the same Sarvartha-siddhi family.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
मंगल · मार्च 26
सिद्ध योग
Siddha Yoga
नियमित12:30 – 14:56siddhiauspicious
Accomplishment yoga, good for important beginnings
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
सोम · अप्रैल 01
सिद्ध योग
Siddha Yoga
नियमित21:31 – 21:10siddhiauspicious
Accomplishment yoga, good for important beginnings
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Chaitra Shukla Pratipad -- the Hindu lunisolar new year. Observed as Gudi Padwa in Maharashtra (hoisting the gudi), Ugadi in Karnataka/Andhra/Telangana (preparation of Ugadi Pachadi), Cheti Chand among Sindhis, and Samvatsar Padvo in Goa. The day also opens Vasanta Navaratri, the spring nine-night observance culminating in Rama Navami. The Brahma Purana records this as the day Brahma began creation; the Vikrama Samvat year increments here.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
मंगल · अप्रैल 09
सिद्ध योग
Siddha Yoga
नियमित23:50 – 20:31siddhiauspicious
Accomplishment yoga, good for important beginnings
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
रवि · मई 05
सिद्ध योग
Siddha Yoga
नियमित20:39 – 17:42siddhiauspicious
Accomplishment yoga, good for important beginnings
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
Skanda Purana — Yamadvitiya-vrata-mahatmya, section on Yamadvitiya (Sankshipta ed., lines 56651-56700) — 'कार्तिक शुक्लकी द्वितीयाको यमुनाजीमें स्नान ... यमलोकका दर्शन नहीं करता'Yamuna feeds her brother Yama on Kartika-shukla Dvitiya — origin of Bhratri-dvitiya / Bhai Dooj.
शुक्र · मई 10
अक्षय तृतीया
Akshaya Tritiya
मध्यम04:18 – 02:50festivalvishnulakshmidana
Vaishakha Shukla Tritiya -- considered an akshaya (undiminishing) tithi on which any meritorious action yields perpetual fruit. Cited in the Bhavishya Purana and the Skanda Purana, the day marks the descent of Ganga to earth, the birth of Parashurama, and the beginning of the Treta Yuga. Traditionally observed with gold purchases, dana, and the opening of the Badrinath temple doors.
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Bhavishya Purana — Uttara-parva, Budhashtami-vrata-varnana (chapter 54), chapter 54 closing colophon (DLI Hindi ed., lines 72451-72500) — 'इति श्रीभविष्ये महापुराण उत्तरपर्वीण श्रीकृष्णयुधिष्ठिरसंवादे बुधाष्टमीव्रतवर्णनं नाम चतुष्पञ्चाशत्तमोऽध्यायः'Direct named chapter on Budhashtami-vrata in Krishna-Yudhishthira samvada — Wednesday + Ashtami fast for the four-armed Vidhu-suta (Mercury).
बुध · मई 15
संक्रान्ति
Sankranti
मध्यम09:39 – 01:14sankrantisuryasnanadana
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
सोम · मई 20
सिद्ध योग
Siddha Yoga
नियमित13:50 – 15:59siddhiauspicious
Accomplishment yoga, good for important beginnings
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
सोम · जून 03
द्वादशी
Dwadashi
नियमित02:41 – 24:18dwadashivishnuparana
Parana (breaking Ekadashi fast) and Vishnu worship
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
सोम · जून 03
सिद्ध योग
Siddha Yoga
नियमित02:41 – 24:18siddhiauspicious
Accomplishment yoga, good for important beginnings
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
गुरु · जून 06
अमावस्या
Amavasya
मध्यम19:55 – 18:07amavasyanew_moonpitru
New moon, powerful for Tantric practices and pitru karma
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
शुक्र · जून 07
सिद्ध योग
Siddha Yoga
नियमित18:07 – 16:45siddhiauspicious
Accomplishment yoga, good for important beginnings
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Sankranti Snana & Dana·
Makar Sankranti Surya Puja·
Mesha Sankranti Vishnu Puja·
शनि · जून 15
व्यतीपात योग
Vyatipata Yoga
मध्यम19:07 – 20:09inauspiciousyoga
Inauspicious yoga, avoid new beginnings. Good for pitru karma
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
Muhurta Chintamani — Shubhashubha-prakarana, Shunyatithi-chakra, verse 10Masa-wise shunya tithis enumerated; 4/9/14 (Rikta tithis) fall in the shunya set and Tuesday compounds the void.
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
बुध · जुल 10
सिद्ध योग
Siddha Yoga
नियमित07:52 – 10:04siddhiauspicious
Accomplishment yoga, good for important beginnings
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
सोम · जुल 22
श्रवण सोमवार
Shravana Monday
मध्यम24:14 – 22:21learningmoonvishnu
Learning and listening, Moon nakshatra on Moon day
Muhurta Chintamani — Nakshatra-prakarana, bhushana-ghatana muhurta, verse 19Dhanishtha is named in the bhushana-ghatana (ornament-making) nakshatra set; Mars-vara is enjoined for ratna-yukta jewelry — wealth + Mars combination.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
रवि · अग 04
अमावस्या
Amavasya
मध्यम15:51 – 16:43amavasyanew_moonpitru
New moon, powerful for Tantric practices and pitru karma
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha-prakarana, Shunyatithi-chakra, verse 10Masa-wise shunya tithis enumerated; 4/9/14 (Rikta tithis) fall in the shunya set and Tuesday compounds the void.
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
शनि · अग 17
सिंह संक्रान्ति
Simha Sankranti
मध्यम10:21 – 24:46sankrantisurya
Sun enters Simha (Leo). Sacred bath and surya puja prescribed.
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Thiruvonam -- the principal day of the ten-day Kerala harvest festival, falling on Shravana Nakshatra in the Malayalam solar month of Chingam (when the Sun is in Simha Rashi). The day commemorates the annual return of King Mahabali to visit his subjects; the Bhagavata Purana (8.15-23) records the Vamana avatara of Vishnu and the granting of this boon. Celebrations include the Onasadya feast, pookalam floral arrangements, and Vallam Kali boat races.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
गुरु · अग 29
सिद्ध योग
Siddha Yoga
नियमित01:20 – 01:38siddhiauspicious
Accomplishment yoga, good for important beginnings
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
शुक्र · अग 30
द्वादशी
Dwadashi
नियमित01:38 – 02:25dwadashivishnuparana
Parana (breaking Ekadashi fast) and Vishnu worship
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
शनि · अग 31
शनि पुष्य योग
Shani Pushya Yoga
मध्यम17:55 – 19:39pushyasaturnauspicious
Powerful for Saturn remedies, discipline, and iron/industry works
Muhurta Chintamani — Shubhashubha-prakaranam, verses 20-21 (vara-nakshatra niṣiddha chart)Muhurta Chintamani's vara-nakshatra table places Shani-Rohini in the niṣiddha set; the inverse Shani-Pushya is the canonically auspicious counterpart used in panchanga tradition for Saturn remedies and discipline-related works.
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Thiruvonam -- the principal day of the ten-day Kerala harvest festival, falling on Shravana Nakshatra in the Malayalam solar month of Chingam (when the Sun is in Simha Rashi). The day commemorates the annual return of King Mahabali to visit his subjects; the Bhagavata Purana (8.15-23) records the Vamana avatara of Vishnu and the granting of this boon. Celebrations include the Onasadya feast, pookalam floral arrangements, and Vallam Kali boat races.
Muhurta Chintamani — Shubhashubha-prakaranam (dagdha/vishakhya/hutashana section), verse 8'Ravivara ko dwadashi, somavara ko ekadashi, mangala ko panchami...' -- the Sunday-Dwadashi pair is the very first in the dagdha-yoga chakra.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Sun enters Kanya (Virgo), beginning the Pitru Paksha period. Extremely important for pitru tarpana and shraddha. Dana of food and dakshina to Brahmins is highly meritorious.
Muhurta Chintamani — Shubhashubha-prakarana, Shunyatithi-chakra, verse 10Masa-wise shunya tithis enumerated; 4/9/14 (Rikta tithis) fall in the shunya set and Tuesday compounds the void.
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
बुध · सित 25
आर्द्रा बुधवार
Ardra Wednesday
मध्यम21:54 – 22:23transformationrahu
Transformation, Rudra energy with Mercury intellect
Muhurta Chintamani — Shubhashubha-prakarana, Sarvarthasiddhi-yoga chakra, verses 28-29Sarvarthasiddhi yoga listing — Pushya on any vara is auspicious; Friday-Pushya inherits the general benefit.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
रवि · सित 29
सिद्ध योग
Siddha Yoga
नियमित14:50 – 16:48siddhiauspicious
Accomplishment yoga, good for important beginnings
Hindupedia — Festivals/Angaraki Chaturdashi, Tuesday + Krishna/Shukla Chaturdashi modern observanceTuesday-Chaturdashi observance for Hanuman and Rudra; classical corpus treats Angaraka primarily on Chaturthi (Bhavishya Purana Uttara-parva).
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-vrata-varnana), Angaraka-vrata chapter (DLI Hindi ed., around lines 70101-70150)Classical Angaraka-vrata is attached to Tuesday + Chaturthi, not Chaturdashi; cited as the closest scriptural precedent for the Mars+tithi pattern.
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
बुध · अक्टू 02
अमावस्या
Amavasya
मध्यम21:39 – 24:19amavasyanew_moonpitru
New moon, powerful for Tantric practices and pitru karma
Sharada Navaratri -- the autumn nine-night observance of the Divine Mother, from Ashwina Shukla Pratipad through Mahanavami. The Devi Mahatmya (Markandeya Purana, chapters 81-93) is recited daily; Durga, Lakshmi, and Sarasvati are worshipped in successive triads. The festival culminates in Vijayadashami (Dashami) on the tenth day. Mahanavami (day 9) and Mahashtami (day 8) are separately tagged via the ashwina_navami and ashwina_ashtami rules where present.
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
Sharada Navaratri -- the autumn nine-night observance of the Divine Mother, from Ashwina Shukla Pratipad through Mahanavami. The Devi Mahatmya (Markandeya Purana, chapters 81-93) is recited daily; Durga, Lakshmi, and Sarasvati are worshipped in successive triads. The festival culminates in Vijayadashami (Dashami) on the tenth day. Mahanavami (day 9) and Mahashtami (day 8) are separately tagged via the ashwina_navami and ashwina_ashtami rules where present.
Sharada Navaratri -- the autumn nine-night observance of the Divine Mother, from Ashwina Shukla Pratipad through Mahanavami. The Devi Mahatmya (Markandeya Purana, chapters 81-93) is recited daily; Durga, Lakshmi, and Sarasvati are worshipped in successive triads. The festival culminates in Vijayadashami (Dashami) on the tenth day. Mahanavami (day 9) and Mahashtami (day 8) are separately tagged via the ashwina_navami and ashwina_ashtami rules where present.
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Sharada Navaratri -- the autumn nine-night observance of the Divine Mother, from Ashwina Shukla Pratipad through Mahanavami. The Devi Mahatmya (Markandeya Purana, chapters 81-93) is recited daily; Durga, Lakshmi, and Sarasvati are worshipped in successive triads. The festival culminates in Vijayadashami (Dashami) on the tenth day. Mahanavami (day 9) and Mahashtami (day 8) are separately tagged via the ashwina_navami and ashwina_ashtami rules where present.
Sharada Navaratri -- the autumn nine-night observance of the Divine Mother, from Ashwina Shukla Pratipad through Mahanavami. The Devi Mahatmya (Markandeya Purana, chapters 81-93) is recited daily; Durga, Lakshmi, and Sarasvati are worshipped in successive triads. The festival culminates in Vijayadashami (Dashami) on the tenth day. Mahanavami (day 9) and Mahashtami (day 8) are separately tagged via the ashwina_navami and ashwina_ashtami rules where present.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
मंगल · अक्टू 08
नवरात्रि
Navratri
मध्यम11:18 – 12:14festivaldurganavratrisharada
Sharada Navaratri -- the autumn nine-night observance of the Divine Mother, from Ashwina Shukla Pratipad through Mahanavami. The Devi Mahatmya (Markandeya Purana, chapters 81-93) is recited daily; Durga, Lakshmi, and Sarasvati are worshipped in successive triads. The festival culminates in Vijayadashami (Dashami) on the tenth day. Mahanavami (day 9) and Mahashtami (day 8) are separately tagged via the ashwina_navami and ashwina_ashtami rules where present.
Sharada Navaratri -- the autumn nine-night observance of the Divine Mother, from Ashwina Shukla Pratipad through Mahanavami. The Devi Mahatmya (Markandeya Purana, chapters 81-93) is recited daily; Durga, Lakshmi, and Sarasvati are worshipped in successive triads. The festival culminates in Vijayadashami (Dashami) on the tenth day. Mahanavami (day 9) and Mahashtami (day 8) are separately tagged via the ashwina_navami and ashwina_ashtami rules where present.
Sharada Navaratri -- the autumn nine-night observance of the Divine Mother, from Ashwina Shukla Pratipad through Mahanavami. The Devi Mahatmya (Markandeya Purana, chapters 81-93) is recited daily; Durga, Lakshmi, and Sarasvati are worshipped in successive triads. The festival culminates in Vijayadashami (Dashami) on the tenth day. Mahanavami (day 9) and Mahashtami (day 8) are separately tagged via the ashwina_navami and ashwina_ashtami rules where present.
Sharada Navaratri -- the autumn nine-night observance of the Divine Mother, from Ashwina Shukla Pratipad through Mahanavami. The Devi Mahatmya (Markandeya Purana, chapters 81-93) is recited daily; Durga, Lakshmi, and Sarasvati are worshipped in successive triads. The festival culminates in Vijayadashami (Dashami) on the tenth day. Mahanavami (day 9) and Mahashtami (day 8) are separately tagged via the ashwina_navami and ashwina_ashtami rules where present.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
सोम · अक्टू 14
सिद्ध योग
Siddha Yoga
नियमित06:41 – 03:42siddhiauspicious
Accomplishment yoga, good for important beginnings
Muhurta Chintamani — Samvatsara-prakarana, Sankranti-punyakala section, verses 7-8Tula and Mesha Sankranti share 'madhya' (16 ghatikas centered on Sankranti moment) punyakala for snana-dana; Tula marks midpoint of dakshinayana.
गुरु · अक्टू 17
संक्रान्ति
Sankranti
मध्यम12:00 – 22:30sankrantisuryasnanadana
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Kartika Krishna Chaturthi (Amanta) -- the nirjala vrata observed by married women across North India for the longevity of their husbands. The fast begins before sunrise and is broken only after sighting the moon through a sieve and offering arghya. The vrata-katha is preserved in the Skanda Purana; the karva (clay water pot) lends the festival its name.
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Supreme yoga for spiritual initiation and starting education. Also known as Guru Pushya Amrit Yoga since Thursday + Pushya is inherently an Amrit Siddhi combination
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
शुक्र · नव 01
अमावस्या
Amavasya
मध्यम15:53 – 18:17amavasyanew_moonpitru
New moon, powerful for Tantric practices and pitru karma
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Shubhashubha-prakarana, Shunyatithi-chakra, verse 10Masa-wise shunya tithis enumerated; 4/9/14 (Rikta tithis) fall in the shunya set and Tuesday compounds the void.
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
शनि · नव 09
सिद्ध योग
Siddha Yoga
नियमित23:56 – 22:45siddhiauspicious
Accomplishment yoga, good for important beginnings
Kartika Shukla Navami -- the beginning of Krita (Satya) Yuga according to tradition. Dharmasindhu prescribes special snana, dana, and Vishnu puja on this day for immense punya.
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Muhurta Chintamani — Samvatsara-prakarana, Vishnupadi-Sankranti punyakala, verse 8Vrisha-Simha-Vrischika-Kumbha Sankrantis are the Vishnupadi set: first 16 ghatikas are atipunyada for snana-dana.
शनि · नव 16
संक्रान्ति
Sankranti
मध्यम12:52 – 21:37sankrantisuryasnanadana
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Siddha Yoga (vara-tithi combination) coinciding with Pushya Nakshatra on Thursday. This triple auspicious alignment from Muhurta Chintamani makes any initiated mantra become siddha (perfected) with a single day's practice.
Supreme yoga for spiritual initiation and starting education. Also known as Guru Pushya Amrit Yoga since Thursday + Pushya is inherently an Amrit Siddhi combination
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
मंगल · नव 26
सिद्ध योग
Siddha Yoga
नियमित01:02 – 03:48siddhiauspicious
Accomplishment yoga, good for important beginnings
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
Phaladeepika — Upagraha-prakarana (calculation of dhuma, vyatipata, parivesha, indrachapa, ketu), verse 5 (formula for vyatipata from solar position; Hindi-Alt ed., around lines 22701-22750)Vyatipata = (Sun + 4r 13°20') subtracted from 12 rashis — defined as 'a-prakasha-graha' (invisible graha).
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
सोम · दिस 16
धनु संक्रान्ति
Dhanu Sankranti
मध्यम13:32 – 21:19sankrantisurya
Sun enters Dhanu (Sagittarius). Beginning of Kharmas period when auspicious ceremonies are generally avoided.
Muhurta Chintamani — Nakshatra-prakaranam (Uttarayana/Dakshinayana sankranti section), verse 3 (ayana-sankranti pravesha)'Makara-Karkayoh kramashah saumyam (Uttarayanam) yamyam' -- Dhanu-sankranti enters Dakshinayana's last solar month before Makara (Uttarayana). The 'Kharmas' (mala-masa-like) vyavahara-niṣedha tradition follows directly from this.
सोम · दिस 16
संक्रान्ति
Sankranti
मध्यम13:32 – 21:19sankrantisuryasnanadana
Sun enters a new rashi (solar ingress). All Sankrantis are considered punya kala. Sacred bath, surya arghya, tila dana, and charity are prescribed. The punya kala extends 16 ghatikas (~6.5 hours) before and after the exact transition moment.
Muhurta Chintamani — Shubhashubha-prakaranam, verses 28-29 (Sarvartha-siddhi-yoga list)MC enumerates auspicious nakshatra-vara pairs; Pushya is paired with its lord Mercury (Buddha) in the budha-anuradha and budha-rohini sets, and Wed-Pushya falls in the same Sarvartha-siddhi family.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
गुरु · दिस 19
वैधृति योग
Vaidhriti Yoga
मध्यम19:33 – 18:33inauspiciousyoga
Inauspicious yoga, avoid new beginnings. Good for pitru karma
Muhurta Chintamani — Nakshatra-prakarana (tyajya nakshatra and yoga), verse 34 (Pyarelal Mishra Hindi ed., lines 983-1007) — 'विष्कम्भवज्रवटिकात्रयमेव वर्ज्यम्'Vishkambha (with vajra) — first three vatikas (ghatikas) explicitly forbidden in shubha-karma; the yoga's name literally means 'obstruction'.
Muhurta Chintamani — Shubhashubha Prakarana (karana enumeration), verses 23-24 (Pyarelal Mishra Hindi ed., lines 81-122 in muhurta_cintamani slug) — 'श्रीवत्साख्यो वज्रकं मुद्गरश्च ... चरसुस्थिराख्यप्रवर्धमानाः फलदाः स्वनाम्ना'Names all 11 karanas with their phala — Bava (chara, first) is the auspicious chara-karana for new beginnings; karanas grouped as 'phaladah svanama' (effects per their names).
रवि · दिस 22
सिद्ध योग
Siddha Yoga
नियमित12:21 – 14:32siddhiauspicious
Accomplishment yoga, good for important beginnings
Narada Purana — Uttarardha, Ekadashi-vrata prakaranam, parana/dwadashi section'Yadi dvitiya din dvadashi hai to pehle din ki dashami-viddha ekadashi bhi niṣiddha hi hai (isliye aisi paristhiti mein dvadashi ko vrata karna chahiye).'
Muhurta Chintamani — Shubhashubha-prakarana, tyajya yoga section, verse 35Shula yoga's first 5 ghatikas explicitly enjoined for rejection in all karmas — especially travel.
Narada Purana — Purvabhaga, jataka-yoga-phala section, verses 195-196Shula-yoga jataka described as shura-vira but adhana (without wealth) — reinforces 'painful obstacles' theme.
Muhurta Chintamani — Shubhashubha-prakaranam (tyajya nakshatra-yoga section), verses 34-35'Parigha-rdhaṁ pancha shule shaṭ cha ganda-atigandayoh, vyaghate nava-naadyash cha varjyaah sarveshu karmasu.' Ganda and Atiganda yogas explicitly listed with 6 nadis to be avoided in all auspicious works.
Narada Purana — Purvabhaga, karana-prakarana, verse 124Enumerates Shakuni, Naga, Chatushpada, Kimstughna as the four sthira (fixed) karanas of the lunar month.
मंगल · दिस 31
सिद्ध योग
Siddha Yoga
नियमित03:56 – 03:22siddhiauspicious
Accomplishment yoga, good for important beginnings
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
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Shiva Purana — Kotirudra Samhita, dasha-shiva-vrata adhyaya, verse 11 (Kalashtami section)'Pratyek ashtami ke [din mein upavaas kar] ratri-kaal mein bhojan karna chahiye, kintu Kalashtami mein vishesha-rupa se [ratri mein bhi] bhojan ka tyaga karna chahiye.' Kalashtami explicitly named; Saturday-Ashtami is the Kalabhairava-prakata variant.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Mula/Jyeshtha/Ardra/Ashlesha + Saturday classed as 'tikshna-daruna' — fit for abhichara, ghata, pashu-damana, root-breaking work; Tuesday (Mars) is the krura-vara equivalent of Saturday for such karma.
Matsya Purana — Adbhuta-shanti-adhyaya (Mula-nakshatra adbhutas), verse 27 (Gita Press ed., lines 113101-113150) — 'मूले वरुणदैवत्ये ये भवन्त्यद्भुतास्तथा ... वारुणी ... महाशान्तिः'Establishes Mula's Varuna-daivatya and the prescribed Varuni-mahashanti — confirms Mula's intense, root-disturbing nature suited to Tuesday's Mars-energy for research and abhichara.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
'Yam, Vishvedeva, Chandra, Brahma, Guru, Chandra, Indra, Jala, Sarpa, Agni, Surya, Bhumi, Rudra, Brahma, Varuna, Ganesha, Rudra, Kubera, Vishvakarma, Mitra...' -- Rudra is named twice (yoga 13 Vyaghata and yoga 20 Shiva); the Shiva-Yoga at index 20 derives its name from this lordship.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
, Vasant-Panchami section (Magha Shukla Panchami Keshava/Krishna puja with amra-pallava and mantra 'Jaya Krishna')
Hindupedia — Festivals/Vasant-Panchami, opening section (modern Sarasvati Puja convention; vidyarambha for children; yellow vastra; pustaka/vadya pujan)Puranic corpus anchors Vishnu/Keshava puja on Magha Shukla Panchami; the Sarasvati-puja overlay is a later Bengal tradition documented in Hindupedia.
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Kumbha is one of the four vishnupadi sankrantis; purva 8 muhurta (16 ghadi) is punya-kala for snana-dana.
Padma Purana — Sankranti-vishesha-mahatmya (vishnupadi and shadashiti), Vishnupadi-sankranti reward = lakshaguna (Gita Press Series 44, around lines 30751-30800)Vrisha, Vrischika, Kumbha, Simha = vishnupadi; punya-karma fruit = lakshaguna (one lakh times).
Muhurta Chintamani — Shubhashubha-prakaranam, verse 6 (Friday-tithi adhama/uttama enumeration -- Shukrawar establishes the vara framework)
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Sources (2)
Muhurta Chintamani — Shubhashubha Prakarana (Sarvarthasiddhi-yoga enumeration), verses 28-29 (Pyarelal Mishra Hindi ed., lines 907-927) — Thursday + Pushya listed in Sarvarthasiddhi-yogaSame verse-set lists Sunday-Hasta, Monday-Shravana, Wednesday-Rohini etc.; Thursday-Pushya is the strongest pairing.
The 7-vara amrita-siddhi mapping is given as part of the wider Anandadi-27 yoga corpus and the sarvartha-siddhi enumeration.
Narada Purana — Purvabhaga, Pratham Pada (yoga-prakarana), verses 242-244 (sarvartha-siddhi-yoga -- same vara-nakshatra pairs)
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
Mula/Jyeshtha/Ardra/Ashlesha + Saturday classed as 'tikshna-daruna' — fit for abhichara, ghata, pashu-damana, root-breaking work; Tuesday (Mars) is the krura-vara equivalent of Saturday for such karma.
Matsya Purana — Adbhuta-shanti-adhyaya (Mula-nakshatra adbhutas), verse 27 (Gita Press ed., lines 113101-113150) — 'मूले वरुणदैवत्ये ये भवन्त्यद्भुतास्तथा ... वारुणी ... महाशान्तिः'Establishes Mula's Varuna-daivatya and the prescribed Varuni-mahashanti — confirms Mula's intense, root-disturbing nature suited to Tuesday's Mars-energy for research and abhichara.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Shiva Purana — Kotirudra Samhita, Adhyaya 40 -- Shivaratri-vrata-mahatmya, verses 97-102 (Shivaratri declared vrata-raja, supreme of all vratas)
'Yam, Vishvedeva, Chandra, Brahma, Guru, Chandra, Indra, Jala, Sarpa, Agni, Surya, Bhumi, Rudra, Brahma, Varuna, Ganesha, Rudra, Kubera, Vishvakarma, Mitra...' -- Rudra is named twice (yoga 13 Vyaghata and yoga 20 Shiva); the Shiva-Yoga at index 20 derives its name from this lordship.
Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
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Skanda Purana — Pitri-kalpa / Tithi-pravachana, amavasya definition section'Yogon mein vyatipata, nakshatron mein shravana, tithiyon mein amavasya aur purnima tatha sankranti-kala -- ye sab dana-karma mein pavitra mane gaye hain.' Amavasya named first among agnishvattadi pitarana priya tithis.
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
Narada Purana — Purvabhaga, Dvitiya-vrata section (Ashunyashayana-vrata), month-wise Dvitiya-vrata (Sankshipta ed., lines 65701-65750) — 'अशुन्यशयन ... चन्द्रमाके लिये अर्घ्यदान'Shravana-Krishna Dvitiya = Ashunyashayana-vrata to Vishnu-Lakshmi with chandra-arghya; Kartika-shukla Dvitiya = Yamadvitiya.
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Meena classed among the 4 Shadashiti sankrantis — 16 post-sankranti ghatikas are punyakala for snana, dana, charity.
Padma Purana — Srishti-khanda, Sankranti-snana-dana-mahatmya, Shadashiti-Vishnupadi section (Gita Press Series 44, lines 30751-30800) — 'मीन और कन्या राशिकी संक्रान्तिको षडशीति कहते है ... षडशीति नामकी संक्रान्तिमें किये हुए पुण्यकर्मका फल छियासी हजारगुना'Explicitly names Meena+Kanya as Shadashiti — merit of any punya-karma multiplied 86,000 fold.
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Phalguna Purnima Holika-dahana with rakshoghna mantras and parikrama; gives the Prahlada-rakshasi katha and the alternate 'Kamadeva-daha' (Holikotsava) reading.
Hindupedia — Festivals/Holi, opening sectionRegional and modern observance details; full-moon of Phalguna is the canonical Holika-dahana tithi. (Note: ruleset uses masa=12 Purnimanta = Phalguna Purnima.)
Hindupedia — Festivals/Hanuman-Jayanti, opening section (Chaitra Purnima -- dominant North/Central Indian observance; Tamil tradition uses Margashirsha Amavasya, Andhra/Karnataka uses Vaishakha Krishna Dashami)No Puranic verse explicitly fixes Hanuman's birth tithi; Chaitra-Purnima observance is the prevalent convention encoded in this rule.
Parashara Smriti — Madhaviya-Vritti, Adhyaya 3 (shraddha-prakarana, manvantara-adi tithi enumeration), quote of Matsya Purana 17.6-8: 'Kartiki Phalguni Chaitri Jyaishthi panchadashi sita -- manvantaradayash-chaite dattasyakshayyakarakah' (Chaitra Purnima itself bears manvantara-adi punya, amplifying any festival observance held that day)
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Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
Specifies the first 9 ghatikas of Ganda yoga as completely avoidable.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Phalguna Purnima Holika-dahana with rakshoghna mantras and parikrama; gives the Prahlada-rakshasi katha and the alternate 'Kamadeva-daha' (Holikotsava) reading.
Hindupedia — Festivals/Holi, opening sectionRegional and modern observance details; full-moon of Phalguna is the canonical Holika-dahana tithi. (Note: ruleset uses masa=12 Purnimanta = Phalguna Purnima.)
Hindupedia — Festivals/Hanuman-Jayanti, opening section (Chaitra Purnima -- dominant North/Central Indian observance; Tamil tradition uses Margashirsha Amavasya, Andhra/Karnataka uses Vaishakha Krishna Dashami)No Puranic verse explicitly fixes Hanuman's birth tithi; Chaitra-Purnima observance is the prevalent convention encoded in this rule.
Parashara Smriti — Madhaviya-Vritti, Adhyaya 3 (shraddha-prakarana, manvantara-adi tithi enumeration), quote of Matsya Purana 17.6-8: 'Kartiki Phalguni Chaitri Jyaishthi panchadashi sita -- manvantaradayash-chaite dattasyakshayyakarakah' (Chaitra Purnima itself bears manvantara-adi punya, amplifying any festival observance held that day)
When purnima falls on Monday or has Rohini-nakshatra, panchagavya snana, japa of 'Apyayasva' 108 times, worship of Soma-Vishnu prescribed.
Skanda Purana — Prabhasa-khanda, Somanatha-mahatmya, Chandra-Shiva conjunction at Soma-tirtha (sankshipta ed., around lines 162951-163000)Chandradeva's worship of Shiva as Somanatha — Soma + Shiva nexus that grounds Soma Purnima observance.
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Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
The 7-vara amrita-siddhi mapping is given as part of the wider Anandadi-27 yoga corpus and the sarvartha-siddhi enumeration.
Narada Purana — Purvabhaga, Pratham Pada (yoga-prakarana), verses 242-244 (sarvartha-siddhi-yoga -- same vara-nakshatra pairs)
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Narada Purana — Purvabhaga, Chaturthi-vrata section, Sankashta-vrata description (Sankshipta ed., lines 66301-66400) — 'माघ कृष्णा चतुर्थीको संकष्टव्रत बतलाया जाता है'Names Magha-krishna Chaturthi 'Sankashta-vrata'; prescribes upavasa, moonrise arghya to Ganesha/Chandra, gives the arghya mantra and phala.
Skanda Purana — Ganesha-Chaturthi-vrata-mahatmya, Chaturthi-vrata enumeration (Sankshipta ed., Sankashta-chaturthi reference) — moonrise-worship prescriptionAligns with the krishna-paksha chaturthi observance for relief from sankata (calamity).
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
, Pyarelal Mishra ed., around lines 2971-3001 (jatakarma/namakarma section listing Anuradha among auspicious shubha nakshatras)
Anuradha is among auspicious shubha-nakshatras for jatakarma/namakarma; Anuradha is Sani-svami (Saturn's own nakshatra), so Saturday + Anuradha is a vara-svami yoga revered for bhakti and karya-siddhi.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Muhurta Chintamani — Shubhashubha-prakarana, shantika-paushtika muhurta, verses 33-34Tuesday and Ashtami excluded from shantika muhurtas — the combination is reserved for ugra-devata worship.
Devi Bhagavata — Tantra-khanda, vrata enumeration, verses 37-40 (Bhaumavara + Pradosha vrata set)Devi explicitly names Bhaumavara-vrata in her vrata list.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
'Yam, Vishvedeva, Chandra, Brahma, Guru, Chandra, Indra, Jala, Sarpa, Agni, Surya, Bhumi, Rudra, Brahma, Varuna, Ganesha, Rudra, Kubera, Vishvakarma, Mitra...' -- Rudra is named twice (yoga 13 Vyaghata and yoga 20 Shiva); the Shiva-Yoga at index 20 derives its name from this lordship.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Skanda Purana — Maheshwara Khanda (gopa-balaka pradosha narrative), around shloka cluster cited at p.~889 of Gita Press Sankshipt edition (shanivara-pradosha worship)
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Narada Purana — Purvabhaga (karana-svami and shubhashubha), verses ~255-257 (Surya stands in Shakuni-Kolava-Kimstughna karanas -- standing-Surya yields disturbance; inauspicious for most works)
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Skanda Purana — Avantya-khanda, Somavati-Shipra section, opening of Somavati-Shipra mahatmyaSomavati Amavasya named as supreme parva for snana, dana, japa, and homa; punya is akshaya.
Skanda Purana — Reva-khanda, Narmada-Kubja sangama section, Somavati Amavasya parva listLists Somavati Amavasya alongside Vyatipata, Sankranti, Vaidhriti, Vishuva, and Ayana-arambha as utkrshta parvas.
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Skanda Purana — Pitri-kalpa / Tithi-pravachana, amavasya definition section'Yogon mein vyatipata, nakshatron mein shravana, tithiyon mein amavasya aur purnima tatha sankranti-kala -- ye sab dana-karma mein pavitra mane gaye hain.' Amavasya named first among agnishvattadi pitarana priya tithis.
Indra is named among the 27 nitya-yogas; classical muhurta treats Indra-yoga as auspicious for leadership and power karyas.
, Vasanta-Navaratri section
Devi Bhagavata explicitly enumerates four navaratras: '(1) Chaitra-shukla pratipada se dashami tak; (2) Aṣadha-shukla pratipada...; (3) Aaśvina-shukla pratipada se Vijayadashami tak; (4) Magha-shukla pratipada...' Chaitra-shukla-pratipada opens Vasanta-Navaratri culminating in Rama-Navami.
Hindupedia — Festivals/Gudi Padwa, opening sectionRegional Maharashtrian observance (gudi-hoisting), Karnataka/AP/Telangana Ugadi, Sindhi Cheti Chand, and Goan Samvatsar Padvo all observed on Chaitra-shukla-pratipada; documented in Hindupedia as the Hindu lunisolar new year.
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Pushya listed in the akula (universally auspicious) set; Ashtami is the chaturthi-ashtami-chaturdashi-dvadashi kula tithi list, making the pair a 'kula + akula' balance-yoga of rare auspiciousness.
Narada Purana — Purvabhaga, Vishnu-snapana-yoga section, opening of Vishnu-snapana yoga listAmong the 'budha-ashtami' and Pushya-yoga days listed as supreme for divine bathing; establishes Pushya-Ashtami as a Vishnu-puja yoga.
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Muhurta Chintamani — Shubhashubha-prakarana, shantika-paushtika muhurta, verses 33-34Tuesday and Ashtami excluded from shantika muhurtas — the combination is reserved for ugra-devata worship.
Devi Bhagavata — Tantra-khanda, vrata enumeration, verses 37-40 (Bhaumavara + Pradosha vrata set)Devi explicitly names Bhaumavara-vrata in her vrata list.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
, verses ~242 (vara-nakshatra siddhi enumeration -- Chitra-Mangala-vara as Mars-amplification on Mars-ruled nakshatra)
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Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Narada Purana's vara-nakshatra siddhi-yoga table assigns Pushya to Guru-vara as siddhi; Vishakha (Jupiter-ruled in the Brihat-Samhita lordship scheme) on Guru-vara is treated under the same nakshatra-vara svami-mela principle.
Brihat Samhita — Adhyaya 98 (Nakshatra-devatadhyaya), Vishakha sectionVishakha presided by Indra-Agni; classed as mishra/determined-action nakshatra.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
Narada Purana — Purvabhaga, Dvitiya-vrata section (Ashunyashayana-vrata), month-wise Dvitiya-vrata (Sankshipta ed., lines 65701-65750) — 'अशुन्यशयन ... चन्द्रमाके लिये अर्घ्यदान'Shravana-Krishna Dvitiya = Ashunyashayana-vrata to Vishnu-Lakshmi with chandra-arghya; Kartika-shukla Dvitiya = Yamadvitiya.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
'Yam, Vishvedeva, Chandra, Brahma, Guru, Chandra, Indra, Jala, Sarpa, Agni, Surya, Bhumi, Rudra, Brahma, Varuna, Ganesha, Rudra, Kubera, Vishvakarma, Mitra...' -- Rudra is named twice (yoga 13 Vyaghata and yoga 20 Shiva); the Shiva-Yoga at index 20 derives its name from this lordship.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
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Muhurta Chintamani — Nakshatra-prakarana (Tripushkar-yoga lakshana), verse 50 (Pyarelal Mishra Hindi ed., lines 2076-2099) — 'भद्रातिथी रविजभूतनयार्कवारे ... त्रैपुष्करो भवति'Triples the fruit of any karma done within it.
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Indra is named among the 27 nitya-yogas; classical muhurta treats Indra-yoga as auspicious for leadership and power karyas.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
Skanda Purana — Pradosha-vrata-mahatmya, closing section (Dharmagupta and Simantini katha)Pradosha-vrata for Girijapati worship; phalashruti promises sata-janma freedom from poverty.
Devi Bhagavata — Tantra-khanda, Devi's vrata catalogue to Himavan, verses 37-42Devi names Pradosha-vrata and Somavara-vrata together as 'atyadhika santushti-karaka' for her worshippers.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Sources (2)
Hindupedia — Festivals/Bhaumavati Amavasya, opening sectionTuesday Amavasya (Bhauma + Amavasya) prescribed for Tantric Kali and Bhuvaneshwari sadhana; classical Sanskrit corpus has only oblique mentions.
Devi Bhagavata — Tantra Khanda, Kali-sahasranama section, verses 32-35Kali names that include Kuhu (Amavasya) and Mangala associations; establishes the deity-tithi-vara link.
Hindupedia — Festivals/Angaraki Chaturdashi, Tuesday + Krishna/Shukla Chaturdashi modern observanceTuesday-Chaturdashi observance for Hanuman and Rudra; classical corpus treats Angaraka primarily on Chaturthi (Bhavishya Purana Uttara-parva).
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-vrata-varnana), Angaraka-vrata chapter (DLI Hindi ed., around lines 70101-70150)Classical Angaraka-vrata is attached to Tuesday + Chaturthi, not Chaturdashi; cited as the closest scriptural precedent for the Mars+tithi pattern.
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Skanda Purana — Pitri-kalpa / Tithi-pravachana, amavasya definition section'Yogon mein vyatipata, nakshatron mein shravana, tithiyon mein amavasya aur purnima tatha sankranti-kala -- ye sab dana-karma mein pavitra mane gaye hain.' Amavasya named first among agnishvattadi pitarana priya tithis.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Narada Purana — Purvabhaga, Dvitiya-vrata section (Ashunyashayana-vrata), month-wise Dvitiya-vrata (Sankshipta ed., lines 65701-65750) — 'अशुन्यशयन ... चन्द्रमाके लिये अर्घ्यदान'Shravana-Krishna Dvitiya = Ashunyashayana-vrata to Vishnu-Lakshmi with chandra-arghya; Kartika-shukla Dvitiya = Yamadvitiya.
Defines the tithi as akshaya (undiminishing) — a single Tritiya-vrata done with vidhi yields the phala of all month-wise Tritiya-vratas combined.
Skanda Purana — Akshaya-Tritiya-mahatmya (Treta-yugadi tithi), Akshaya-tritiya section (Sankshipta ed., lines 65101-65150) — 'यह अक्षय तृतीया इस पृथ्वीपर प्रसिद्ध होगी ... जो मनुष्य पितरोंके उद्देश्यसे अक्षय तृतीयाको श्राद्ध करते हैं, उनका किया हुआ वह श्राद्ध अक्षय'Establishes the Treta-yugadi character — any meritorious karma (snana, dana, shraddha, gold purchase) on this day yields perpetual fruit.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Specifies the first 9 ghatikas of Ganda yoga as completely avoidable.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
Narada Purana — Uttarardha, Sankranti-punyakala prakaranam, dvi-svabhava-rashi 16-ghadi section (verse 264 segment)Specifies punyakaala windows around sankrantis for snana and dana; Vishnupadi-sankrantis get the 16-ghadi post-sankranti window.
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Narada Purana — Purvabhaga, Purnima-vrata section (Vaishakha purnima), Vaishakha-purnima Dharmaraja-vrata (sankshipta ed., around lines 70301-70350)Vaishakha-purnima dana to a brahmana returns to the donor; 'Dharmaraja-vrata' prescribed.
Skanda Purana — Vaishnava-khanda, Vaishakha-mas-mahatmya (last three tithis), Pushkarini three-tithi mahatmya (sankshipta ed., around lines 67151-67250)Vaishakha shukla trayodashi-chaturdashi-purnima triad: nyama-niyama brings Vishnu-sayujya; foundation of Buddha-purnima observance.
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Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
'Yam, Vishvedeva, Chandra, Brahma, Guru, Chandra, Indra, Jala, Sarpa, Agni, Surya, Bhumi, Rudra, Brahma, Varuna, Ganesha, Rudra, Kubera, Vishvakarma, Mitra...' -- Rudra is named twice (yoga 13 Vyaghata and yoga 20 Shiva); the Shiva-Yoga at index 20 derives its name from this lordship.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
Narada Purana — Purvabhaga, Dvitiya-vrata section (Ashunyashayana-vrata), month-wise Dvitiya-vrata (Sankshipta ed., lines 65701-65750) — 'अशुन्यशयन ... चन्द्रमाके लिये अर्घ्यदान'Shravana-Krishna Dvitiya = Ashunyashayana-vrata to Vishnu-Lakshmi with chandra-arghya; Kartika-shukla Dvitiya = Yamadvitiya.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Narada Purana — Purvabhaga, Chaturthi-vrata section, Sankashta-vrata description (Sankshipta ed., lines 66301-66400) — 'माघ कृष्णा चतुर्थीको संकष्टव्रत बतलाया जाता है'Names Magha-krishna Chaturthi 'Sankashta-vrata'; prescribes upavasa, moonrise arghya to Ganesha/Chandra, gives the arghya mantra and phala.
Skanda Purana — Ganesha-Chaturthi-vrata-mahatmya, Chaturthi-vrata enumeration (Sankshipta ed., Sankashta-chaturthi reference) — moonrise-worship prescriptionAligns with the krishna-paksha chaturthi observance for relief from sankata (calamity).
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Indra is named among the 27 nitya-yogas; classical muhurta treats Indra-yoga as auspicious for leadership and power karyas.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Muhurta Chintamani — Shubhashubha-prakaranam, verse 6 (Friday-tithi adhama/uttama enumeration -- Shukrawar establishes the vara framework)
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
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Skanda Purana — Pitri-kalpa / Tithi-pravachana, amavasya definition section'Yogon mein vyatipata, nakshatron mein shravana, tithiyon mein amavasya aur purnima tatha sankranti-kala -- ye sab dana-karma mein pavitra mane gaye hain.' Amavasya named first among agnishvattadi pitarana priya tithis.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Muhurta Chintamani — Sankranti-prakarana, verses 5 and 7 (Pyarelal Mishra ed., lines 2320-2374)Sankranti punya-kala: 16 ghadi purva + para of sankranti-moment is shubha for snana-dana across all sankrantis.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
'Yam, Vishvedeva, Chandra, Brahma, Guru, Chandra, Indra, Jala, Sarpa, Agni, Surya, Bhumi, Rudra, Brahma, Varuna, Ganesha, Rudra, Kubera, Vishvakarma, Mitra...' -- Rudra is named twice (yoga 13 Vyaghata and yoga 20 Shiva); the Shiva-Yoga at index 20 derives its name from this lordship.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
Brahma Vaivarta Purana — Prakriti Khanda (Lakshmi-prakatya-akhyana, Adhyaya 14), Lakshmi-mahatmya verses (Lakshmi as Shukravara-adhidevata implicit; festival observance on Purnima)
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Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Narada Purana — Purvabhaga, Dvitiya-vrata section (Ashunyashayana-vrata), month-wise Dvitiya-vrata (Sankshipta ed., lines 65701-65750) — 'अशुन्यशयन ... चन्द्रमाके लिये अर्घ्यदान'Shravana-Krishna Dvitiya = Ashunyashayana-vrata to Vishnu-Lakshmi with chandra-arghya; Kartika-shukla Dvitiya = Yamadvitiya.
Narada Purana — Purvabhaga, Chaturthi-vrata section, Sankashta-vrata description (Sankshipta ed., lines 66301-66400) — 'माघ कृष्णा चतुर्थीको संकष्टव्रत बतलाया जाता है'Names Magha-krishna Chaturthi 'Sankashta-vrata'; prescribes upavasa, moonrise arghya to Ganesha/Chandra, gives the arghya mantra and phala.
Skanda Purana — Ganesha-Chaturthi-vrata-mahatmya, Chaturthi-vrata enumeration (Sankshipta ed., Sankashta-chaturthi reference) — moonrise-worship prescriptionAligns with the krishna-paksha chaturthi observance for relief from sankata (calamity).
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
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Shiva Purana — Kotirudra Samhita, dasha-shiva-vrata adhyaya, verse 11 (Kalashtami section)'Pratyek ashtami ke [din mein upavaas kar] ratri-kaal mein bhojan karna chahiye, kintu Kalashtami mein vishesha-rupa se [ratri mein bhi] bhojan ka tyaga karna chahiye.' Kalashtami explicitly named; Saturday-Ashtami is the Kalabhairava-prakata variant.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
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Muhurta Chintamani — Nakshatra-prakarana (Tripushkar-yoga lakshana), verse 50 (Pyarelal Mishra Hindi ed., lines 2076-2099) — 'भद्रातिथी रविजभूतनयार्कवारे ... त्रैपुष्करो भवति'Triples the fruit of any karma done within it.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Specifies the first 9 ghatikas of Ganda yoga as completely avoidable.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Narada Purana — Purvabhaga (karana-svami and shubhashubha), verses ~255-257 (Surya stands in Shakuni-Kolava-Kimstughna karanas -- standing-Surya yields disturbance; inauspicious for most works)
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
'Yam, Vishvedeva, Chandra, Brahma, Guru, Chandra, Indra, Jala, Sarpa, Agni, Surya, Bhumi, Rudra, Brahma, Varuna, Ganesha, Rudra, Kubera, Vishvakarma, Mitra...' -- Rudra is named twice (yoga 13 Vyaghata and yoga 20 Shiva); the Shiva-Yoga at index 20 derives its name from this lordship.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
The 7-vara amrita-siddhi mapping is given as part of the wider Anandadi-27 yoga corpus and the sarvartha-siddhi enumeration.
Narada Purana — Purvabhaga, Pratham Pada (yoga-prakarana), verses 242-244 (sarvartha-siddhi-yoga -- same vara-nakshatra pairs)
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Indra is named among the 27 nitya-yogas; classical muhurta treats Indra-yoga as auspicious for leadership and power karyas.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Narada Purana — Purvabhaga, Pratham Pada (Vishnu-snana-yoga enumeration), verses ~32 (soma-shravana yoga prescribed for Vishnu-abhisheka)
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Specifies the first 9 ghatikas of Ganda yoga as completely avoidable.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Lists Sunday combined with Hasta, Mula, Uttaraphalguni, Uttarashada, Uttarabhadra, Pushya, Ashwini as Sarvarthasiddhi.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
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Skanda Purana — Pitri-kalpa / Tithi-pravachana, amavasya definition section'Yogon mein vyatipata, nakshatron mein shravana, tithiyon mein amavasya aur purnima tatha sankranti-kala -- ye sab dana-karma mein pavitra mane gaye hain.' Amavasya named first among agnishvattadi pitarana priya tithis.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Narada Purana — Purvabhaga, Dvitiya-vrata section (Ashunyashayana-vrata), month-wise Dvitiya-vrata (Sankshipta ed., lines 65701-65750) — 'अशुन्यशयन ... चन्द्रमाके लिये अर्घ्यदान'Shravana-Krishna Dvitiya = Ashunyashayana-vrata to Vishnu-Lakshmi with chandra-arghya; Kartika-shukla Dvitiya = Yamadvitiya.
'Yam, Vishvedeva, Chandra, Brahma, Guru, Chandra, Indra, Jala, Sarpa, Agni, Surya, Bhumi, Rudra, Brahma, Varuna, Ganesha, Rudra, Kubera, Vishvakarma, Mitra...' -- Rudra is named twice (yoga 13 Vyaghata and yoga 20 Shiva); the Shiva-Yoga at index 20 derives its name from this lordship.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Muhurta Chintamani — Shubhashubha Prakarana, varjya vara-nakshatra-tithi combinations, verses 20-21 (Pyarelal Mishra ed., lines 791-823)Classical text: Panchami-tithi + Hasta-nakshatra + Sunday = sarvakarya-varjya. Modern observance reads Hasta-Panchami as auspicious for Saraswati/skills — disagreement noted; classical source dominates per BPHS-first policy.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
, full chapters
Both adhyayas prescribe Saptami-tithi as the supreme day for Surya worship using the twelve-name list (Bhanu/Arka/Ravi/Brahma/Surya/Shakra/Hari/Shiva/Shriman/Vibhavasu/Tvashta/Varuna).
Bhavishya Purana — Brahma Parva, Saptami-kalpa (Akshyanga Saptami adhyaya 111), opening versesBhavishya Purana's Saptami-kalpa is the standard nibandha source for Bhanu/Ravi-Saptami; Sunday + Saptami amplifies it.
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
Narada Purana — Uttarabhaga, Ekadashi-vrata-mahatmya (Rukmangada-Mohini samvada), Rukmangada vrata-pratijna (Sankshipta ed., lines 76451-76550) — 'एकादशीके दिन भोजन कैसे करूँगा ... मधुसूदनके पुण्यमय दिवस एकादशीको अन्नका सेवन नहीं करूँगा'King Rukmangada's vow never to take food on Ekadashi establishes the canonical fasting rule; Thursday (Guru/Vishnu's vara) intensifies the merit.
Brahma Vaivarta Purana — Krishna-janma-khanda (Ekadashi-vrata prescription), Dharmaraja-Vasundhara samvada (Gita Press ed., lines 27701-27750) — Vishnu-bhakti centrality of EkadashiIdentifies Vishnu-seva as the supreme dharma; Ekadashi to Thursday (Vishnu/Guru) doubly auspicious for the vrata.
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
— Sankranti-prakaranam
, verses 3, 7-8 (sthira-rashi sankranti category; snana and dana prescription)
Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
, full chapter (Vamana-utpatti and Bali-bandhana narrative)
Colophon: 'iti shri-matsye mahapurane vamana-pradurbhave vamanotpatti-nama panchachatvarinshad-adhika-dvishatatamo adhyayah'. Vamana-Bali boon narrative (Bali's annual return to visit subjects) is the puranic substrate for Thiruvonam.
Hindupedia — Festivals/Onam, opening section (Thiruvonam observance)Thiruvonam is the principal day of the ten-day Kerala harvest festival on Shravana-nakshatra in Chingam-masa (Sun in Simha). Onasadya, pookalam, and Vallam Kali documented in Hindupedia.
When purnima falls on Monday or has Rohini-nakshatra, panchagavya snana, japa of 'Apyayasva' 108 times, worship of Soma-Vishnu prescribed.
Skanda Purana — Prabhasa-khanda, Somanatha-mahatmya, Chandra-Shiva conjunction at Soma-tirtha (sankshipta ed., around lines 162951-163000)Chandradeva's worship of Shiva as Somanatha — Soma + Shiva nexus that grounds Soma Purnima observance.
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Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Narada Purana — Purvabhaga, Chaturthi-vrata section, Sankashta-vrata description (Sankshipta ed., lines 66301-66400) — 'माघ कृष्णा चतुर्थीको संकष्टव्रत बतलाया जाता है'Names Magha-krishna Chaturthi 'Sankashta-vrata'; prescribes upavasa, moonrise arghya to Ganesha/Chandra, gives the arghya mantra and phala.
Skanda Purana — Ganesha-Chaturthi-vrata-mahatmya, Chaturthi-vrata enumeration (Sankshipta ed., Sankashta-chaturthi reference) — moonrise-worship prescriptionAligns with the krishna-paksha chaturthi observance for relief from sankata (calamity).
Specifies the first 9 ghatikas of Ganda yoga as completely avoidable.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
, full chapters
Both adhyayas prescribe Saptami-tithi as the supreme day for Surya worship using the twelve-name list (Bhanu/Arka/Ravi/Brahma/Surya/Shakra/Hari/Shiva/Shriman/Vibhavasu/Tvashta/Varuna).
Bhavishya Purana — Brahma Parva, Saptami-kalpa (Akshyanga Saptami adhyaya 111), opening versesBhavishya Purana's Saptami-kalpa is the standard nibandha source for Bhanu/Ravi-Saptami; Sunday + Saptami amplifies it.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Narada Purana — Uttarabhaga, Ekadashi-vrata-mahatmya (Rukmangada-Mohini samvada), Rukmangada vrata-pratijna (Sankshipta ed., lines 76451-76550) — 'एकादशीके दिन भोजन कैसे करूँगा ... मधुसूदनके पुण्यमय दिवस एकादशीको अन्नका सेवन नहीं करूँगा'King Rukmangada's vow never to take food on Ekadashi establishes the canonical fasting rule; Thursday (Guru/Vishnu's vara) intensifies the merit.
Brahma Vaivarta Purana — Krishna-janma-khanda (Ekadashi-vrata prescription), Dharmaraja-Vasundhara samvada (Gita Press ed., lines 27701-27750) — Vishnu-bhakti centrality of EkadashiIdentifies Vishnu-seva as the supreme dharma; Ekadashi to Thursday (Vishnu/Guru) doubly auspicious for the vrata.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
Skanda Purana — Maheshwara Khanda (gopa-balaka pradosha narrative), around shloka cluster cited at p.~889 of Gita Press Sankshipt edition (shanivara-pradosha worship)
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Parashara Smriti — Acharakanda, Shraddha-prakarana, Magha-Pitri-nakshatra versesMagha (पिञ्च्यर्क्षे) explicitly named as the Pitri nakshatra; pairing with Amavasya (Pitri tithi) doubles the Pitri-tarpana significance.
Padma Purana — Srshti-khanda, shraddha-yogya kala section, verses on Magha + Amavasya + Aṣṭakā shraddhaLists Amavasya, Magha-nakshatra, Rohini, Ardra together as the supreme shraddha-yogya yoga days.
Skanda Purana — Avantya-khanda, Somavati-Shipra section, opening of Somavati-Shipra mahatmyaSomavati Amavasya named as supreme parva for snana, dana, japa, and homa; punya is akshaya.
Skanda Purana — Reva-khanda, Narmada-Kubja sangama section, Somavati Amavasya parva listLists Somavati Amavasya alongside Vyatipata, Sankranti, Vaidhriti, Vishuva, and Ayana-arambha as utkrshta parvas.
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Skanda Purana — Pitri-kalpa / Tithi-pravachana, amavasya definition section'Yogon mein vyatipata, nakshatron mein shravana, tithiyon mein amavasya aur purnima tatha sankranti-kala -- ye sab dana-karma mein pavitra mane gaye hain.' Amavasya named first among agnishvattadi pitarana priya tithis.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
Narada Purana — Purvabhaga, Dvitiya-vrata section (Ashunyashayana-vrata), month-wise Dvitiya-vrata (Sankshipta ed., lines 65701-65750) — 'अशुन्यशयन ... चन्द्रमाके लिये अर्घ्यदान'Shravana-Krishna Dvitiya = Ashunyashayana-vrata to Vishnu-Lakshmi with chandra-arghya; Kartika-shukla Dvitiya = Yamadvitiya.
, Ganesha-janma and Shiva's varadana (Gita Press Part 1, lines 87101-87150) — 'विघ्नोंके नष्ट करनेमें तुम्हारा नाम सर्वश्रेष्ठ होगा ... मेरे सम्पूर्ण गणोंके अध्यक्ष'
Canonical Ganesha-janma: Shiva's varadana to Parvati's son — naming him Vighnesha, lord of ganas, established him as foremost-worshipped on Bhadrapada Shukla Chaturthi.
Narada Purana — Purvabhaga, Chaturthi-vrata (Bhadrapada-Chaturthi), Bhadrapada-Chaturthi section (Sankshipta ed., lines 66001-66050, 66401-66450) — 'जिस किसी मासमें भी चतुर्थी तिथि रविवार या मङ्गलवारसे युक्त हो तो वह विशेष फल'Twelve-month Chaturthi enumeration; Bhadrapada Shukla Chaturthi is named Ganesh-Chaturthi (Vinayaka-Chaturthi).
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Indra is named among the 27 nitya-yogas; classical muhurta treats Indra-yoga as auspicious for leadership and power karyas.
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
, full chapter (Vamana-utpatti and Bali-bandhana narrative)
Colophon: 'iti shri-matsye mahapurane vamana-pradurbhave vamanotpatti-nama panchachatvarinshad-adhika-dvishatatamo adhyayah'. Vamana-Bali boon narrative (Bali's annual return to visit subjects) is the puranic substrate for Thiruvonam.
Hindupedia — Festivals/Onam, opening section (Thiruvonam observance)Thiruvonam is the principal day of the ten-day Kerala harvest festival on Shravana-nakshatra in Chingam-masa (Sun in Simha). Onasadya, pookalam, and Vallam Kali documented in Hindupedia.
Skanda Purana — Pradosha-vrata-mahatmya, closing section (Dharmagupta and Simantini katha)Pradosha-vrata for Girijapati worship; phalashruti promises sata-janma freedom from poverty.
Devi Bhagavata — Tantra-khanda, Devi's vrata catalogue to Himavan, verses 37-42Devi names Pradosha-vrata and Somavara-vrata together as 'atyadhika santushti-karaka' for her worshippers.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Kanya, Mithuna, Mina, Dhanu sankrantis classed as Shadashiti — 16 post-sankranti ghatikas are ati-punya for snana/dana/tarpana.
Narada Purana — Purvabhaga, Sankranti-punyakala-vichara, Sankranti-punyakala section (Sankshipta ed., lines 14751-14800) — 'कन्या, मिथुन, मीन और धनकी संक्रान्तियोंमें बादकी सोलह घटिकाएँ पुण्यदायक जाननी चाहिये'Explicitly fixes Kanya-sankranti's 16 post-sankranti ghatikas as the punyakala — start of Pitru Paksha begins here, making pitru-tarpana ati-shreshtha.
Hindupedia — Festivals/Angaraki Chaturdashi, Tuesday + Krishna/Shukla Chaturdashi modern observanceTuesday-Chaturdashi observance for Hanuman and Rudra; classical corpus treats Angaraka primarily on Chaturthi (Bhavishya Purana Uttara-parva).
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-vrata-varnana), Angaraka-vrata chapter (DLI Hindi ed., around lines 70101-70150)Classical Angaraka-vrata is attached to Tuesday + Chaturthi, not Chaturdashi; cited as the closest scriptural precedent for the Mars+tithi pattern.
Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Narada Purana — Purvabhaga, Chaturthi-vrata section, Sankashta-vrata description (Sankshipta ed., lines 66301-66400) — 'माघ कृष्णा चतुर्थीको संकष्टव्रत बतलाया जाता है'Names Magha-krishna Chaturthi 'Sankashta-vrata'; prescribes upavasa, moonrise arghya to Ganesha/Chandra, gives the arghya mantra and phala.
Skanda Purana — Ganesha-Chaturthi-vrata-mahatmya, Chaturthi-vrata enumeration (Sankshipta ed., Sankashta-chaturthi reference) — moonrise-worship prescriptionAligns with the krishna-paksha chaturthi observance for relief from sankata (calamity).
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Narada Purana — Purvabhaga, Prathama-pada (vara-nakshatra-yoga, Vishnu-snana section), lines 7501-7550 — 'सोमवार-श्रवण, हस्त-बृहस्पति, बुधअष्टमी ... पवित्र दिनों'Lists Monday-Shravana, Monday-Rohini and other moon-nakshatra pairings as auspicious for Vishnu-snana; Rohini being Chandra's beloved nakshatra makes Monday-Rohini supreme.
Muhurta Chintamani — Shubhashubha Prakarana (Sarvarthasiddhi-yoga enumeration), verses 28-29 (Pyarelal Mishra Hindi ed., lines 907-927) — 'सोमवार को श्रवण, रोहिणी, मृगशिरा, पुष्य, अनुराधा ... सर्वार्थसिद्धियोग'Monday + Rohini explicitly listed in the Sarvarthasiddhi-yoga combination.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
, verse 11 (nakshatra-svami enumeration: Mrigashira-svami = Mangala) and verses 18-19 (Mrigashira as chara nakshatra for yatra/hasti works)
Narada Purana — Purvabhaga (siddhi-yoga and vara-nakshatra prakarana), verses ~242 (Tuesday + Ashwini-bharani-kritika set; Mrigashira appears in adjacent Monday-siddhi list -- amplified Mars-energy on Mars-vara)
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Linga Purana — Mahalaya / Ardra-Chaturdashi section, verses 16-18 (Ardra + Chaturdashi punyatama)Ardra-nakshatra yoga is praised as Rudra's punyatama kala; the rule borrows the Ardra-Rudra deity link.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Muhurta Chintamani — Yatra-prakaranam (kala-vichara), verses 10-11Vara-nakshatra direction/time prohibitions; Punarvasu+Guru is not in the niṣiddha set.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
, verses 242-244 (siddha-yoga set)
'Yam, Vishvedeva, Chandra, Brahma, Guru, Chandra, Indra, Jala, Sarpa, Agni, Surya, Bhumi, Rudra, Brahma, Varuna, Ganesha, Rudra, Kubera, Vishvakarma, Mitra...' -- Rudra is named twice (yoga 13 Vyaghata and yoga 20 Shiva); the Shiva-Yoga at index 20 derives its name from this lordship.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Muhurta Chintamani — Shubhashubha Prakarana, Yamaghanta-yoga, verse 6 (Pyarelal Mishra ed., lines 666-694)Magha + Sunday = Yamaghanta-yoga; vivarjya in auspicious work, avashya-varjya in yatra; redirected here to pitru-karma per popular kalanirnaya.
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
Skanda Purana — Pradosha-vrata-mahatmya, closing section (Dharmagupta and Simantini katha)Pradosha-vrata for Girijapati worship; phalashruti promises sata-janma freedom from poverty.
Devi Bhagavata — Tantra-khanda, Devi's vrata catalogue to Himavan, verses 37-42Devi names Pradosha-vrata and Somavara-vrata together as 'atyadhika santushti-karaka' for her worshippers.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
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Skanda Purana — Pitri-kalpa / Tithi-pravachana, amavasya definition section'Yogon mein vyatipata, nakshatron mein shravana, tithiyon mein amavasya aur purnima tatha sankranti-kala -- ye sab dana-karma mein pavitra mane gaye hain.' Amavasya named first among agnishvattadi pitarana priya tithis.
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Chaitra, Ashwina, Ashadha, Magha — four Navaratras prescribed; sharad-kala Navaratri-vidhana with daily mahapuja explicitly named.
Markandeya Purana — Devi Mahatmya (Durga Saptashati), chapters 81-93, Devi Mahatmya chapters recited daily during NavaratriCanonical text recited each day of Sharada Navaratri; chapters 81-93 of Markandeya Purana.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
Indra is named among the 27 nitya-yogas; classical muhurta treats Indra-yoga as auspicious for leadership and power karyas.
Chaitra, Ashwina, Ashadha, Magha — four Navaratras prescribed; sharad-kala Navaratri-vidhana with daily mahapuja explicitly named.
Markandeya Purana — Devi Mahatmya (Durga Saptashati), chapters 81-93, Devi Mahatmya chapters recited daily during NavaratriCanonical text recited each day of Sharada Navaratri; chapters 81-93 of Markandeya Purana.
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
Narada Purana — Purvabhaga, Dvitiya-vrata section (Ashunyashayana-vrata), month-wise Dvitiya-vrata (Sankshipta ed., lines 65701-65750) — 'अशुन्यशयन ... चन्द्रमाके लिये अर्घ्यदान'Shravana-Krishna Dvitiya = Ashunyashayana-vrata to Vishnu-Lakshmi with chandra-arghya; Kartika-shukla Dvitiya = Yamadvitiya.
Chaitra, Ashwina, Ashadha, Magha — four Navaratras prescribed; sharad-kala Navaratri-vidhana with daily mahapuja explicitly named.
Markandeya Purana — Devi Mahatmya (Durga Saptashati), chapters 81-93, Devi Mahatmya chapters recited daily during NavaratriCanonical text recited each day of Sharada Navaratri; chapters 81-93 of Markandeya Purana.
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
Chaitra, Ashwina, Ashadha, Magha — four Navaratras prescribed; sharad-kala Navaratri-vidhana with daily mahapuja explicitly named.
Markandeya Purana — Devi Mahatmya (Durga Saptashati), chapters 81-93, Devi Mahatmya chapters recited daily during NavaratriCanonical text recited each day of Sharada Navaratri; chapters 81-93 of Markandeya Purana.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Chaitra, Ashwina, Ashadha, Magha — four Navaratras prescribed; sharad-kala Navaratri-vidhana with daily mahapuja explicitly named.
Markandeya Purana — Devi Mahatmya (Durga Saptashati), chapters 81-93, Devi Mahatmya chapters recited daily during NavaratriCanonical text recited each day of Sharada Navaratri; chapters 81-93 of Markandeya Purana.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Chaitra, Ashwina, Ashadha, Magha — four Navaratras prescribed; sharad-kala Navaratri-vidhana with daily mahapuja explicitly named.
Markandeya Purana — Devi Mahatmya (Durga Saptashati), chapters 81-93, Devi Mahatmya chapters recited daily during NavaratriCanonical text recited each day of Sharada Navaratri; chapters 81-93 of Markandeya Purana.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
Chaitra, Ashwina, Ashadha, Magha — four Navaratras prescribed; sharad-kala Navaratri-vidhana with daily mahapuja explicitly named.
Markandeya Purana — Devi Mahatmya (Durga Saptashati), chapters 81-93, Devi Mahatmya chapters recited daily during NavaratriCanonical text recited each day of Sharada Navaratri; chapters 81-93 of Markandeya Purana.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
Chaitra, Ashwina, Ashadha, Magha — four Navaratras prescribed; sharad-kala Navaratri-vidhana with daily mahapuja explicitly named.
Markandeya Purana — Devi Mahatmya (Durga Saptashati), chapters 81-93, Devi Mahatmya chapters recited daily during NavaratriCanonical text recited each day of Sharada Navaratri; chapters 81-93 of Markandeya Purana.
Chaitra, Ashwina, Ashadha, Magha — four Navaratras prescribed; sharad-kala Navaratri-vidhana with daily mahapuja explicitly named.
Markandeya Purana — Devi Mahatmya (Durga Saptashati), chapters 81-93, Devi Mahatmya chapters recited daily during NavaratriCanonical text recited each day of Sharada Navaratri; chapters 81-93 of Markandeya Purana.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Specifies the first 9 ghatikas of Ganda yoga as completely avoidable.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Skanda Purana — Kartika Mahatmya (Vaishnava-khanda), Kartika-snana and dipa-dana section'Snana, dipadana, tulsi ke paudhon ko lagana aur seenchna, prithvi par shayana, brahmacharya ka palana' enumerated as kartika-vrata; culminates on Kartika-purnima.
Padma Purana — Srishti-khanda, Sankranti-vibhaga section, Vishnupadi / Shadashiti sectionTula and Mesha (Vishuva) Sankranti dana fruit said to be lakh-fold; reinforces snana-dana prescription.
Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Narada Purana — Purvabhaga, Dvitiya-vrata section (Ashunyashayana-vrata), month-wise Dvitiya-vrata (Sankshipta ed., lines 65701-65750) — 'अशुन्यशयन ... चन्द्रमाके लिये अर्घ्यदान'Shravana-Krishna Dvitiya = Ashunyashayana-vrata to Vishnu-Lakshmi with chandra-arghya; Kartika-shukla Dvitiya = Yamadvitiya.
Direct naming: 'कार्तिक कृष्ण चतुर्थीको करवा चौथ का व्रत'; women-only adhikara, ten karvas, Ganesha + 16 names puja, and homa with til/chawal/jav/sarson/ghi/khand.
Skanda Purana — Vaishnava-khanda, Kartika-masa mahatmya, Ashwin-to-Kartika Krishna Chaturthi sectionLists Ashwin-Krishna-Chaturthi to Kartik-Krishna-Chaturthi as Ganesha-pradan vrata period — provides the Ganesha-marital adhikara framing.
Narada Purana — Purvabhaga, Chaturthi-vrata section, Sankashta-vrata description (Sankshipta ed., lines 66301-66400) — 'माघ कृष्णा चतुर्थीको संकष्टव्रत बतलाया जाता है'Names Magha-krishna Chaturthi 'Sankashta-vrata'; prescribes upavasa, moonrise arghya to Ganesha/Chandra, gives the arghya mantra and phala.
Skanda Purana — Ganesha-Chaturthi-vrata-mahatmya, Chaturthi-vrata enumeration (Sankshipta ed., Sankashta-chaturthi reference) — moonrise-worship prescriptionAligns with the krishna-paksha chaturthi observance for relief from sankata (calamity).
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
'Yam, Vishvedeva, Chandra, Brahma, Guru, Chandra, Indra, Jala, Sarpa, Agni, Surya, Bhumi, Rudra, Brahma, Varuna, Ganesha, Rudra, Kubera, Vishvakarma, Mitra...' -- Rudra is named twice (yoga 13 Vyaghata and yoga 20 Shiva); the Shiva-Yoga at index 20 derives its name from this lordship.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Pushya listed in the akula (universally auspicious) set; Ashtami is the chaturthi-ashtami-chaturdashi-dvadashi kula tithi list, making the pair a 'kula + akula' balance-yoga of rare auspiciousness.
Narada Purana — Purvabhaga, Vishnu-snapana-yoga section, opening of Vishnu-snapana yoga listAmong the 'budha-ashtami' and Pushya-yoga days listed as supreme for divine bathing; establishes Pushya-Ashtami as a Vishnu-puja yoga.
Sources (2)
Muhurta Chintamani — Shubhashubha Prakarana (Sarvarthasiddhi-yoga enumeration), verses 28-29 (Pyarelal Mishra Hindi ed., lines 907-927) — Thursday + Pushya listed in Sarvarthasiddhi-yogaSame verse-set lists Sunday-Hasta, Monday-Shravana, Wednesday-Rohini etc.; Thursday-Pushya is the strongest pairing.
The 7-vara amrita-siddhi mapping is given as part of the wider Anandadi-27 yoga corpus and the sarvartha-siddhi enumeration.
Narada Purana — Purvabhaga, Pratham Pada (yoga-prakarana), verses 242-244 (sarvartha-siddhi-yoga -- same vara-nakshatra pairs)
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Muhurta Chintamani — Shubhashubha Prakarana, Yamaghanta-yoga, verse 6 (Pyarelal Mishra ed., lines 666-694)Magha + Sunday = Yamaghanta-yoga; vivarjya in auspicious work, avashya-varjya in yatra; redirected here to pitru-karma per popular kalanirnaya.
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Indra is named among the 27 nitya-yogas; classical muhurta treats Indra-yoga as auspicious for leadership and power karyas.
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Narada Purana — Purvabhaga, Jyotish-prakarana (Anandadi 28-yoga catalogue), lines 42101-42150 — 'बुधवारको हस्तसे ... आनन्द, कालदण्ड ...' (Anandadi yoga reckoning)Anandadi-yoga catalogue starts Wednesday from Hasta nakshatra — establishes Wednesday + Hasta as the canonical 'Ananda' yoga seed-pairing.
Muhurta Chintamani — Yatra-prakarana (vara-nakshatra prescriptions), verse 11 (Pyarelal Mishra Hindi ed., lines 5733-5757) — 'सर्वकाले शुभा ... हरिहस्तपुष्यशक्षिभिः'Hasta is grouped with Hari (Shravana), Pushya, Ashwini as 'shubha at all times' — strongest with Mercury's day for skill-work.
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Skanda Purana's Kartika Mahatmya devotes a dedicated chapter to 'Trayodashi to Dipavali utsava-krityas' followed by 'Kartika-shukla pratipada and Yama-dvitiya kritya'.
Padma Purana — Uttara Khanda, Lakshmi-puja section, Brahma-muhurta Lakshmi-jagarana section'Jo prabodha-kala (Brahma-muhurta) mein Lakshmiji ko jagaakar unka puja karta hai, use dhana-sampatti ki kami nahi hoti.' Establishes Lakshmi-puja on Kartika-amavasya (Diwali) night.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Narada Purana — Purvabhaga, Dvitiya-vrata section (Ashunyashayana-vrata), month-wise Dvitiya-vrata (Sankshipta ed., lines 65701-65750) — 'अशुन्यशयन ... चन्द्रमाके लिये अर्घ्यदान'Shravana-Krishna Dvitiya = Ashunyashayana-vrata to Vishnu-Lakshmi with chandra-arghya; Kartika-shukla Dvitiya = Yamadvitiya.
Mula/Jyeshtha/Ardra/Ashlesha + Saturday classed as 'tikshna-daruna' — fit for abhichara, ghata, pashu-damana, root-breaking work; Tuesday (Mars) is the krura-vara equivalent of Saturday for such karma.
Matsya Purana — Adbhuta-shanti-adhyaya (Mula-nakshatra adbhutas), verse 27 (Gita Press ed., lines 113101-113150) — 'मूले वरुणदैवत्ये ये भवन्त्यद्भुतास्तथा ... वारुणी ... महाशान्तिः'Establishes Mula's Varuna-daivatya and the prescribed Varuni-mahashanti — confirms Mula's intense, root-disturbing nature suited to Tuesday's Mars-energy for research and abhichara.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
'Brihaspati-vara ko Pushya, Shukra-vara ko Revati aur Shanivara ko Rohini ho to siddhi-yoga hota hai.' Revati's completion significance on Buddha-vara (Mercury-day for Mercury's exaltation sign Kanya-bordering Revati) follows the same vara-nakshatra mela principle.
Muhurta Chintamani — Shubhashubha-prakaranam (vara-nakshatra mrityu-yoga chart), verse 5Revati is the Wednesday dagdha-nakshatra in some traditions but is universally treated as the completion-nakshatra; the present rule reflects the latter usage.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
Skanda Purana — Kartika Mahatmya (Vaishnava-khanda), Kartika-snana and dipa-dana section'Snana, dipadana, tulsi ke paudhon ko lagana aur seenchna, prithvi par shayana, brahmacharya ka palana' enumerated as kartika-vrata; culminates on Kartika-purnima.
Brahma Vaivarta Purana — Prakriti Khanda (Lakshmi-prakatya-akhyana, Adhyaya 14), Lakshmi-mahatmya verses (Lakshmi as Shukravara-adhidevata implicit; festival observance on Purnima)
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Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Skanda Purana — Nagara-khanda, Hatakeshvara section, Vrischika-to-Kumbha Sankranti period passageShiva-Indra dialogue: from Vrischika Sankranti to Kumbha Sankranti period named as supremely sacred at Hatakeshvara-kshetra (Anarta-desha).
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Narada Purana — Purvabhaga, Chaturthi-vrata section, Sankashta-vrata description (Sankshipta ed., lines 66301-66400) — 'माघ कृष्णा चतुर्थीको संकष्टव्रत बतलाया जाता है'Names Magha-krishna Chaturthi 'Sankashta-vrata'; prescribes upavasa, moonrise arghya to Ganesha/Chandra, gives the arghya mantra and phala.
Skanda Purana — Ganesha-Chaturthi-vrata-mahatmya, Chaturthi-vrata enumeration (Sankshipta ed., Sankashta-chaturthi reference) — moonrise-worship prescriptionAligns with the krishna-paksha chaturthi observance for relief from sankata (calamity).
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
Muhurta Chintamani — Shubhashubha-prakarana, Sarvarthasiddhi-yoga chakra, verses 28-29Thursday-Pushya explicitly listed as Sarvarthasiddhi yoga combination; with Siddha-yoga (vara-tithi pair) added, the triple stack is canonically the strongest mantra-siddhi yoga of MC.
Narada Purana — Purvabhaga, Tithi-Vara yoga prakarana, verses 242-244'गुरुवारको पुष्य ... सिद्धियोग होता है' (v.242) and 'गुरुवारको पूर्णा तिथि हो तो सिद्धयोग' (v.244) — both Thursday-yogas combine in this ultra-rare alignment.
Sources (2)
Muhurta Chintamani — Shubhashubha Prakarana (Sarvarthasiddhi-yoga enumeration), verses 28-29 (Pyarelal Mishra Hindi ed., lines 907-927) — Thursday + Pushya listed in Sarvarthasiddhi-yogaSame verse-set lists Sunday-Hasta, Monday-Shravana, Wednesday-Rohini etc.; Thursday-Pushya is the strongest pairing.
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
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Shiva Purana — Kotirudra Samhita, dasha-shiva-vrata adhyaya, verse 11 (Kalashtami section)'Pratyek ashtami ke [din mein upavaas kar] ratri-kaal mein bhojan karna chahiye, kintu Kalashtami mein vishesha-rupa se [ratri mein bhi] bhojan ka tyaga karna chahiye.' Kalashtami explicitly named; Saturday-Ashtami is the Kalabhairava-prakata variant.
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
Narada Purana
— Purvabhaga, Ashtami-vrata enumeration
, Month-wise Ashtami vratas (sankshipta ed., around lines 67901-67950)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
Twelve-month Navami-vrata catalogue — every Navami is sacred to Durga/Chandika/Kumari in some form.
Devi Bhagavata — Tritiya-skandha (Sharad/Vasanta Navaratri narrative), Tritiya-skandha, Sudarshana-Subahu Navaratri narrative (Gita Press Vol.1, around lines 44951-45000) — 'नवरात्रेषु सर्वेषु ... अर्चनं हवनं यागं देव्या'Each Navami caps the Navaratri sequence; the day is fixed for Devi-arcana, havana, yaga.
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Narada Purana — Purvabhaga (karana-svami and shubhashubha), verses ~255-257 (Surya stands in Shakuni-Kolava-Kimstughna karanas -- standing-Surya yields disturbance; inauspicious for most works)
Skanda Purana — Mahisagara-Sangam Mahatmya (Prabhasa Khanda), Shanidev's varadana sectionShanidev's boon at Mahisagara-Sangam explicitly names 'shanivara + amavasya' as the day for snana, dana and pitru-shraddha; combined with Shravana-shanivara-amavasya-sankranti-vyatipata, becomes Pushkara parva.
Narada Purana — Purvardha, Pitri-kalpa prakaranam, amavasya-pitru-tarpana sectionAmavasya listed first among pitru-karma kaalas.
, Pyarelal Mishra ed., around lines 2971-3001 (jatakarma/namakarma section listing Anuradha among auspicious shubha nakshatras)
Anuradha is among auspicious shubha-nakshatras for jatakarma/namakarma; Anuradha is Sani-svami (Saturn's own nakshatra), so Saturday + Anuradha is a vara-svami yoga revered for bhakti and karya-siddhi.
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Skanda Purana — Pitri-kalpa / Tithi-pravachana, amavasya definition section'Yogon mein vyatipata, nakshatron mein shravana, tithiyon mein amavasya aur purnima tatha sankranti-kala -- ye sab dana-karma mein pavitra mane gaye hain.' Amavasya named first among agnishvattadi pitarana priya tithis.
Mula/Jyeshtha/Ardra/Ashlesha + Saturday classed as 'tikshna-daruna' — fit for abhichara, ghata, pashu-damana, root-breaking work; Tuesday (Mars) is the krura-vara equivalent of Saturday for such karma.
Matsya Purana — Adbhuta-shanti-adhyaya (Mula-nakshatra adbhutas), verse 27 (Gita Press ed., lines 113101-113150) — 'मूले वरुणदैवत्ये ये भवन्त्यद्भुतास्तथा ... वारुणी ... महाशान्तिः'Establishes Mula's Varuna-daivatya and the prescribed Varuni-mahashanti — confirms Mula's intense, root-disturbing nature suited to Tuesday's Mars-energy for research and abhichara.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Verses 28-29 enumerate the full vara-nakshatra table (Sun: Hasta/Mula/Uttaraphalguni/Uttarashadha/Uttarabhadrapada/Pushya/Ashvini; Moon: Shravana/Rohini/Mrigashira/Pushya/Anuradha; Mars: Ashvini/Uttarabhadrapada/Krittika/Ashlesha; etc.) -- matches our table exactly.
Parashara Smriti — Madhaviya-vritti, Dana-kala-nirupana, Section on vyatipata as inauspicious yoga / sankrama (Islampurkar 1894 ed., around lines 40233-40259)Mahavyatipata defined; cited alongside ayana and vishuva as auspicious-dana times despite the yoga itself being inauspicious for new beginnings.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
Lists 28 anandadi yogas: 'siddhi' named explicitly as one yielding karya-siddhi by its own name (siddha-yoga is the 21st nitya-yoga).
Narada Purana — Purvabhaga, Anandadi-yoga section, Anandadi 28-yoga list (sankshipta ed., around lines 42101-42150)Siddhi yoga #19 in Anandadi enumeration; 'svanama-phaladayaka' — gives fruit per its name.
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
The 7-vara amrita-siddhi mapping is given as part of the wider Anandadi-27 yoga corpus and the sarvartha-siddhi enumeration.
Narada Purana — Purvabhaga, Pratham Pada (yoga-prakarana), verses 242-244 (sarvartha-siddhi-yoga -- same vara-nakshatra pairs)
, verse 57 (Pyarelal Mishra Hindi ed., lines 2174-2196) — Sadhya not in the tyajya-list 'व्यतिपातवैधृति... परिघव्यावातगण्डयोग ... विष्टि ...'
Sadhya is conspicuously absent from the canonical 6-ninda-yoga list (vyatipata, vaidhriti, parigha, vyaghata, ganda, vajra), placing it among shubha-yogas — 'achievable goals' interpretation follows the literal 'sadhya' (to be accomplished).
Narada Purana — Purvabhaga, Purnima-vrata-prakarana, opening section (masa-wise Purnima vratas)Sanatana-narada vada on Purnima vratas through the year.
Matsya Purana — Parva-sandhi and Purnima-tithi prakarana, section on pakshanta-sandhi and pournamasika
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Narada Purana — Uttarardha, Sankranti-punyakala prakaranam, dvi-svabhava (Mithuna/Kanya/Dhanu/Meena) 16-ghadi sectionDhanu-sankranti = Ṣaḍashiti-mukhi sankranti (dvi-svabhava rashi); merit 86,000-fold per Padma Purana cross-reference cited in this section.
Brahma listed at position 25 of the Anandadi yogas; each yoga is said to give 'svanama-sadrsha phala', so Brahma yoga gives creative / spiritual / Brahma-loka phala.
Shiva Purana — Kotirudra-samhita, Tandi Sahasranama prelude, verses 47-48Tandi (a brahma-yogi) is named as the composer of the Shiva Sahasranama in brahma-yoga — establishes the spiritual-creative significance of the yoga.
Bhavishya Purana — Uttara-parva, Chaturthi-vrata-kalpa (Angaraka-chaturthi-vrata-varnana), Chaturthi-vrata chapter (DLI Hindi ed., around lines 70101-70150)Krishna-Yudhishthira samvada on Chaturthi vrata including Angaraka Chaturthi.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Narada Purana — Purvabhaga, Jyotish-prakarana (ninda-yoga enumeration), ninda-yoga section (Sankshipta ed., lines 41901-41950) — 'वैधृति और व्यतीपात ये दोनों महापात हैं, इन दोनोंको शुभ कार्योमें सदा त्याग देना चाहिये'Classes vaidhriti+vyatipata as the two great mahapatas; recommends pitru-karma instead during these.
, verses 212-3, 213-4 (Sankshipta ed., lines 41901-41950) — Vishkambha listed as first of 27 yogas; later ninda-yoga group enumerates vishkambha among tyajya-portions
Vishkambha is the 1st nitya-yoga (svami: Yama); first 3 ghatikas to be avoided in all auspicious work.
, Shashthi-stuti section (devi identified as Kartikeya-pranapriya)
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
, full chapters
Both adhyayas prescribe Saptami-tithi as the supreme day for Surya worship using the twelve-name list (Bhanu/Arka/Ravi/Brahma/Surya/Shakra/Hari/Shiva/Shriman/Vibhavasu/Tvashta/Varuna).
Bhavishya Purana — Brahma Parva, Saptami-kalpa (Akshyanga Saptami adhyaya 111), opening versesBhavishya Purana's Saptami-kalpa is the standard nibandha source for Bhanu/Ravi-Saptami; Sunday + Saptami amplifies it.
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Muhurta Chintamani — Nakshatra-prakarana (Tripushkar-yoga lakshana), verse 50 (Pyarelal Mishra Hindi ed., lines 2076-2099) — 'भद्रातिथी रविजभूतनयार्कवारे ... त्रैपुष्करो भवति'Triples the fruit of any karma done within it.
BPHS — Panchanga-sadhana / Karana-prakarana, standard BPHS section on the 11 karanas (Bava-Balava-Kaulava ... Naga-Kimstughna)BPHS lists the chara-karanas (Bava through Vishti) as repeated 8 times across the 30 tithi-halves; Bava is the first and most auspicious.
Devi Bhagavata — Skandha 3, Navaratri-vidhi (importance of Ashtami), Ashtami pujan prescription (Vol. 1 Gita Press ed., around lines 45751-45800)If unable to do full nine-day Navaratri, Ashtami tithi must be observed; references Daksha-yajna context.
Narada Purana
— Purvabhaga (vara-nakshatra siddhi prakarana)
, verses ~242 (vara-nakshatra siddhi enumeration -- Chitra-Mangala-vara as Mars-amplification on Mars-ruled nakshatra)
Matsya Purana — Surya-vamsha-varnana (origin of Vishti/Bhadra), Vishti as Chhaya's daughter (Gita Press ed., around lines 5851-5900)Vishti (Bhadra) — bhayankara-rupavali tritiya kanya — is established as kala-karana-svarupa, the personification of the inauspicious karana.
Phaladeepika — Santanachinta-prakarana (use of Vishti-karana in muhurta), verse 15 (Hindi-Alt ed., around lines 9801-9850)Phaladeepika explicitly names Vishti-karana as varjya for shubha-karya and for santana-prashna; classical avoidance rule.
Narada Purana — Purvabhaga, Karana-jnana-vidhi (11 karanas including Vishti), around verses 124-125 (sankshipta ed., around lines 34051-34100)Lists the 7 chara + 4 sthira karanas including Vishti (#7) — formula to determine karana from tithi-number.
Narada Purana — Uttarabhaga, Ekadashi-vrata-mahatmya (Rukmangada-Mohini samvada), Rukmangada vrata-pratijna (Sankshipta ed., lines 76451-76550) — 'एकादशीके दिन भोजन कैसे करूँगा ... मधुसूदनके पुण्यमय दिवस एकादशीको अन्नका सेवन नहीं करूँगा'King Rukmangada's vow never to take food on Ekadashi establishes the canonical fasting rule; Thursday (Guru/Vishnu's vara) intensifies the merit.
Brahma Vaivarta Purana — Krishna-janma-khanda (Ekadashi-vrata prescription), Dharmaraja-Vasundhara samvada (Gita Press ed., lines 27701-27750) — Vishnu-bhakti centrality of EkadashiIdentifies Vishnu-seva as the supreme dharma; Ekadashi to Thursday (Vishnu/Guru) doubly auspicious for the vrata.
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Narada Purana — Purvabhaga, Ekadashi-vrata section, Ekadashi-vrata-mahatmya (sankshipta ed., text around lines 14901-14950)Detailed rules on dashami-viddha vs dvadashi-viddha Ekadashi, fasting and parana.
Brahma Vaivarta Purana — Krishna-janma-khanda, Ekadashi-vrata prescription, Ekadashi-upavasa section (sankshipta ed., text around lines 71651-71700)All Vaishnavas, yatis, widows, brahmacharis are to fast on every Ekadashi.
, Pyarelal Mishra ed., around lines 2971-3001 (jatakarma/namakarma section listing Anuradha among auspicious shubha nakshatras)
Anuradha is among auspicious shubha-nakshatras for jatakarma/namakarma; Anuradha is Sani-svami (Saturn's own nakshatra), so Saturday + Anuradha is a vara-svami yoga revered for bhakti and karya-siddhi.
Skanda Purana — Maheshwara Khanda (gopa-balaka pradosha narrative), around shloka cluster cited at p.~889 of Gita Press Sankshipt edition (shanivara-pradosha worship)
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Muhurta Chintamani — Samskara-prakarana (Pradosha-lakshana), verse 55 (Pyarelal Mishra Hindi ed., lines 3616-3650) — 'अर्कतर्कत्रितिथिषु प्रदोषः स्यात्'Defines pradosha-kala as the half-prahar around sunset on Trayodashi, Chaturdashi, Pratipad and other listed tithis.
Skanda Purana — Pradosha-vrata-mahatmya (Chandrasena and Shrikara legend), section on Pradosha-shivapujana (Sankshipta ed., lines 88951-89000)Anjananandana Hanuman teaches the gopa Shrikara the discipline of Pradosha Shiva worship.
Establishes Mula's Nirriti/Varuna devata-vibhaga and prescribes mahashanti — confirming Mula's intense, occult character that intensifies on Amavasya.
Skanda Purana — Pitru-tarpana-mahatmya (Amavasya pitru-karma section), amavasya-shraddha prescriptions (Sankshipta ed., lines 157351-157400) — 'प्रमादी वंशज पितरोंका तर्पण नहीं करते, तब उनके पितर ... भूख-प्याससे व्याकुल'Amavasya is the canonical pitru-tarpana day; combined with Mula (Nirriti/Ketu nakshatra) it becomes the rare Mula-Amavasya for tantric Pitru-Ketu sadhana.
Skanda Purana — Avantya-khanda, Somavati-Shipra section, opening of Somavati-Shipra mahatmyaSomavati Amavasya named as supreme parva for snana, dana, japa, and homa; punya is akshaya.
Skanda Purana — Reva-khanda, Narmada-Kubja sangama section, Somavati Amavasya parva listLists Somavati Amavasya alongside Vyatipata, Sankranti, Vaidhriti, Vishuva, and Ayana-arambha as utkrshta parvas.
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Skanda Purana — Pitri-kalpa / Tithi-pravachana, amavasya definition section'Yogon mein vyatipata, nakshatron mein shravana, tithiyon mein amavasya aur purnima tatha sankranti-kala -- ye sab dana-karma mein pavitra mane gaye hain.' Amavasya named first among agnishvattadi pitarana priya tithis.
Muhurta Chintamani — Samvatsara-prakarana, Sun-avastha on Sankranti, verse 13Sun in Kimstughna karana described as 'urdhva' (upright, sama) — 'sama: shreshtha ihardhavarshane', i.e. neutral-to-mildly auspicious.
